1172 index
Kuroda, Toshio, kenmitsu taisei
(exo-esoteric system) of, 782–83
Kyōjigi (alt. Shingonshū Kyōjigi) by Annen
commentary on, by Yōsai, 829
introduced, 769–72
lam ’bras “path and result” teachings
Dacheng yaodao miji (Secret Collection
of Works on the Essential Path of
Mahāyāna) and, 540
in the Khara Khoto archive, 469
reflected in translations by Xia
imperial preceptor Baoshizi, 476
Sakya school and, 454
Tangut version of the Samputata tantra
and, 469
Laṅkāvatāra sūtra literature, Zhisheng’s
categories of Mahāyāna sūtras and, 305
“Latter Seven Days Imperial Ritual”
Goshichinichi Mishuhō
Kūkai’s establishment of, 707, 915–16
the Taigensui Mandara and, 921
Li Wuchan, translation of the
Amoghapāśakalparāja T.1096,
270n.30, 584–85
Liangbu da faxiang cheng shizi fufa ji,
T.2081
Korean esoteric Buddhism and, 41,
293, 588
Tang period consecration arena con-
struction and, 41, 287n.4, 588
lineage, 48, 353, 726, 762, 781, 804–5,
841, 924, 1043
Baotang school and, 301
Chan, 189–90, 301, 346n, 564
Huiguo-Kūkai lineage, 319, 332, 664,
699, 717, 866
importance in esoteric Buddhism, 8,
12, 158
Japan, 274n, 310n, 327, 664, 673, 699,
704, 745–48, 758, 760–61, 763–64,
774, 781, 790, 794–95, 798–800,
804–7, 813, 815–26, 828, 833–34,
848, 896–98, 901, 925, 932, 968,
1009, 1011, 1019
Korea, 586, 590
mandalas, lineage of, 48
Ming, 131, 560, 566
Song, 320, 424, 443
Tang, 173, 280, 283, 287n, 317, 321,
330, 354, 399, 400
Tibetan traditions of, 132, 570
Yogācāra, 424, 426, 443, 786, 786
See also abhiṣeka; initiation; lineage
charts
Lineage charts, 321n
linguistic power
bīja syllables and, 635f.4, 649f.6, 1049
bīja syllables embroidered with human
hair and, 889–91
dhāraṇī contemplation vs. inherent
potency of syllables, 178–79
Jōgon’s language studies and, 987–90
Jōgon’s Siddham studies in his
Shiddam sanmitsushō and, 988–90
nenbutsu and, 784–85, 821, 866–69,
884–86, 888, 891, 1047–48
pŏmp’ae (ritualized chanting in
Sanskrit) and, 589
Sanskrit studies in early modern Japan
and, 985–96
“science of language” and, 198
Siddham script (bonji shingon) and,
714
Sŏlsŏn ŭi wordless ritual of “holding of
the flower” and, 641–42
sūtra copying ordered by Emperor
Shōmu and, 663
See also siddham script (bonji shingon);
words and images
Linji Yixuan, and the rise of Linji Chan,
446–47
Liu Benzun, 204n.18, 432–34, 503
ascetic exploits of rendered in stone at
Baodingshan, 330, 434
self-mortification practices of, 204, 433
supernatural powers of, 204n.18, 433
Vairocana and, 432, 434
localization processes
Gozu Tennō and honji suijaku theory,
688–89
honji suijaku relating Shugendō and
Onmyōdō, 689–90
iconography of uncommon deities in
the Long Scroll, 488, 491
kami as local manifestations of
buddhas and bodhisattvas (honji
suijaku), 687, 838–40, 842–44, 856
Keichū and, 990–93
Kii Mountain Range practices
evidencing, 1030
Meiji Restoration and, 1015–17
myōō incorporation of Śaivite imagery
and, 837
Shintō separation from Buddhism and,
842–44
Shugendō blending of, with Tendai,
998, 1003
Siddham and the study of Japanese
language, 992–93