1186 index
Shingi-Shingon
in early modern Japan, 1009–17
Kakuban and, 815, 817
lineage construction tradition of,
815–26
network of temples, 1009–11
women practitioners and, 1014–15
See also Shingon School
shingon
as esoteric transmission vs. magical
technology, 712
as a general term for esoteric
Buddhism, 744
as a term for the totality of Buddhist
experience, 771
Shingon Risshū (alt. Ritsu)
esoteric Buddhism and vinaya, 845–53
Jōgon and, 849, 1014
praxis synthesized by Eison, 790
scriptural canon of, 852–53
Shingon School
Annen’s systematization of, 768
Bentenshū and, 1038
Cintāmaṇicakra talismans and, 193
contrasted with Tendai, 1033–34
during early modern Japan, 1009–17
incorporation of Amaterasu, 17
jōbutsu practices, 822
Kakuban and, 815
kechien kanjō for lay adherents,
1024–25
Kūkai and the development of, 665,
665n.1, 691–708, 776
Kūkai’s understanding of existent
esotericism and, 703–4
mantra of light (kōmyō shingon) and,
863–64
Meiji Restoration and, 1015–17
mikkyō ritual halls and, 950
Mitsuyō shō of, 798, 800
new religious movements and, 1038–39
Raiyu’s doctrinal innovations, 806,
823–25
Saisen’s revitalization of, 818n.6
shinnyo engi concept of universal
dharmakāya and, 787
Shugendō and, 997
Soku Sai goma manual “Ritual for
Creating the Altar”, 1048–51
Sōtō Zen and, 924–25
temple networks, 1009–12
three ācāryas role in evolution of, 318
training opportunities for provincial
clerics, 1012–13
Womb and Diamond World Mandalas
and nonduality, 738
yuishintō daigoma replication of
Shingon goma, 1028
Zen prayer rituals that appear to
borrow from, 931–32
See also Shingi-Shingon
shinnyo (suchness)
Annen’s “four ones” (shiichi kyōhan)
and, 771
Hossō’s contrasting position
regarding, 787
Shinran
dream about Kannon, 895–96n.8
nenbutsu and, 868
sangan tennyū and esoteric/exoteric
blending, 874–75
vinaya revival as reaction to policies of,
847–48n.8
See also Nichiren
Shintō
Buddhist shrines in same complex as,
13
Dainichi’s essence represented by kami,
839, 842
esoteric Buddhism and, 835–44, 1028,
1030
Goryū Shintō, 840
Ise Shrine, 811, 839, 840, 843–44, 861
kami typology and the Nakatomi
Harae Kunge, 17, 839–40
Kumano Mandara incorporation of
deities of, 923
Meiji Restoration and, 1015–17, 1021
the Nakatomi Harae Kunge and
Daoism, 17
Ryōbu Shintō, 838–42, 862
separation from Buddhism of, 842–44
tantric discourse and, 841
the Reikiki and, 840, 841–42
Yoshida Shintō, 844, 999, 1028
yuishintō daigoma replication of
Shingon goma, 1028
Shiyimian. See Ekādaśamukha
(Avalokiteśvara with eleven heads)
Sho ajari shingon mikkyōbu (Esoteric
Buddhist Section of All the Ācāryas’
Mantras), 168
Shōbō (alt. Rigen Daishi)
devotion to Nyoirin, 894n.4, 896,
897n.11, 898, 901–3
founding of Daigoji by, 896, 898
Ishiyamadera and, 901
mentioned, 1019