tributed to these ancient laws. The Bible reports that the Persian adminis-
tration actually adopted them as part of the Israelite legal system to be in-
stituted in their new colony. The Persian king Artaxerxes I is thus reported
to have written a letter to Ezra, a Jewish priest and sage who took over as a
leader of the reestablished community:
“And you, Ezra, according to the God-given wisdom you possess, ap-
point magistrates and judges who may judge all the people in the prov-
ince [of Judah] who know thelaws of your God;and you shall teach
those who do not know them. All who will not obey the law of your God
and the law of the king, let judgment be strictly executed on them.”
(Ezra 7:25-26)
It may always be, of course, that one or another element in the Bible is the
result of exaggeration or wishful thinking on the part of the biblical histo-
rian, but skepticism in this case is probably unwarranted. Other, extra-
biblical sources have shown the Persians to have generally been enlight-
ened rulers who sought to accommodate their subject peoples by, among
other things, maintaining the local legal system; it would simply have been
good sense to adopt such an approach with the Judeans as well.
The Rise of Biblical Interpreters
For all such reasons, Scripture came to be a major focus of attention in the
Second Temple period. But Scripture needed to be interpreted in order to
be understood. So it was that a new figure emerged in Judean society, the
biblical interpreter, and he would soon become a central force in postexilic
society.
One of our first glimpses of this new figure at work is found in the
biblical account of Ezra’s public reading of the Torah to the assembled re-
turnees in Jerusalem:
When the seventh month came — the people of Israel being settled in
their towns — all the people gathered together into the square before
the Water Gate. They told the scribe Ezra to bring the book of the Law
of Moses, which the Lordhad given to Israel. Accordingly, the priest
Ezra brought the Law before the assembly, both men and women and all
who could hear with understanding. This was on the first day of the sev-
157
Early Jewish Biblical Interpretation
EERDMANS -- Early Judaism (Collins and Harlow) final text
Tuesday, October 09, 2012 12:03:59 PM