two caves date to the fifth centuryb.c.e., and a gateway was added in the
late third centuryb.c.e.In the early second centuryb.c.e., the famous pal-
ace at Qasr el-Abd was built with monolithic columns, window fronts, and
lion reliefs (Josephus,Ant.12.230-33). The size of the estate and the lavish
decoration of the palace, which shows a fine blend of Greek and oriental
styles, offers a good indication of the Hellenizing tendencies of many
members of the landowning Jewish upper class.
The Early Hellenistic Diaspora
Jewish communities in Egypt and Mesopotamia date back to the sixth cen-
turyb.c.e.In the fourth centuryb.c.e.Jews are attested at Kition in Cy-
prus; epitaphs in Phoenician script mention names with a YHWH compo-
nent. With the expansion of Hellenistic kingdoms and with Rome
eventually controlling vast territories and connecting regions, Judaism
reached Asia Minor, the Greek islands, mainland Italy, the area around the
Black Sea, North Africa, Spain, and southern Gaul.
Although the origins of many of these Diaspora communities predate
the Hasmonean period, most of our material dates to the late second cen-
turyb.c.e.Inscriptions survive in sometimes great variety but are often
distributed very irregularly. Jews generally enjoyed the protection of the
rulers, but individual communities lived under very different cultural, le-
gal, and social conditions. They took part in public life and used regionally
available material culture.
Palestine in the Hasmonean Period (164-40b.c.e.)
Antiochus IV Epiphanes’ ill-fated attempt to forcibly stabilize Palestine
around 167b.c.e.with the help of the deeply Hellenized faction of the Je-
rusalem elite eventually resulted in the violent overthrow of Seleucid rule
and the establishment of an independent Jewish state in Palestine under
the Hasmoneans, a priestly family from rural Modein in Judea. The
Hasmonean takeover of Palestine was a protracted process lasting well
over two generations until John Hyrcanus’s (134-104b.c.e.) large-scale oc-
cupations in Samaria, Perea, the Galilee, and Idumea.
Hasmonean restoration did not mean the end of Hellenization. It was
during the Hasmonean period that Judaism developed a distinct variant of
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EERDMANS -- Early Judaism (Collins and Harlow) final text
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