kiana
(Kiana)
#1
8 stanley e. porter and gregory p. fewster
epistle as a composite of Pauline phrases filling in a perceived gap in col
4:16 and, thus, as unworthy of much scholarly attention in its own right,
tite argues that Laodiceans has a purposeful structure and articulates a
clear rhetorical situation, even if a fictional one. Laodiceans deserves to
be situated in the stream of Pauline tradition, as a work that has had an
impact upon second-century christianity.
ilaria ramelli, a noted expert on the pseudepigraphical correspondence
between Paul and seneca, reassesses the common judgment that the latin
text is a result of a “medieval barbarian.” ramelli suggests that the original
form of the correspondence may be the product of a second-century latin
writer who was well acquainted with greek. this is demonstrated through
numerous lexical and syntactic graecisms and familiarity with the earliest
of Paul’s letters.
Finally, Michael Kaler investigates the ways in which a figure of Paul
was constructed by the authors of two of the “gnostic” nag hammadi texts,
who wrote in his name; namely, the author of the Prayer of the Apostle
Paul (nhc i,1) and the author of the Apocalypse of Paul (nhc V,2). these
compositions are read within their broader codicological context and in
contrast to “gnostic” reception of other important christian figures such
as Peter, thomas, and James. the Paul of these texts diverges greatly from
the Paul of the Pastorals, maintaining continuity with the esoteric and
mystical Paul of the corinthian correspondence.
as a result, this volume clearly does not solve all of the issues sur-
rounding Pauline pseudepigraphy. nor does it intend to. however, even
in its repetition and reformulation of old questions, new approaches are
introduced, traditional evidence is reassessed, and some new suggestions
are offered. even though this is a volume specifically devoted to Paul and
pseudepigraphy, and this topic is more than adequately addressed in a
number of essays contained within it, this collection also gladly extends
its reach beyond simply the Pauline letter corpus. the issue of Pauline
pseudepigraphy clearly has important implications both for his own body
of letters and for the more general topic of pseudepigraphy within the
new testament.