Paul and Pseudepigraphy (Pauline Studies, Book 8)

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Corinth in rom 16:21–23, but does not mention titus, so, according to this


view, this must indicate that titus had already gone to Crete. since Paul


wrote romans at the end of his stay in Corinth, titus was written either


while Paul was still in Corinth or, perhaps better, while he was sailing


down the coast of asia minor heading towards Jerusalem (this view takes


Paul’s statement in titus 1:5 to mean that he left titus to complete the


assigned task, not that he left him there physically).35 though the lack of


reference in romans is the only firm evidence for this view, the fact that


the letter to titus refers to elders and overseers (titus 1:5, 7) as does Paul


in the context of his speech at miletus delivered on his trip to Jerusalem


(acts 20:17, 28), and both speak against those who enter the church with


harmful intent (titus 1:10–12; acts 20:29–30) and for those who do good


works (titus 3:8, 14; acts 20:33–34), may also support a common time of


composition.36


there are several potential problems with this reconstruction as well.


the problems noted for the proposal regarding 1 timothy by van Bruggen


apply equally here for his theory regarding titus—the theory requires an


otherwise unknown one-year gap in the acts chronology that is not self-


evident in the text. a second problem is that the thread of evidence of


titus’s name missing from the book of romans is a slender one on which


to hang much of a theory, as proposed by reicke and robinson. further,


some of the other parallels that they suggest regarding conceptual simi-


larities between titus and events in acts on the way to Jerusalem are not


nearly as clear in the greek text as they are in the summaries provided


by others—for example, luke uses the term elder in acts 20:19, not Paul,


and the enemies who enter the church are not described similarly in titus


and in acts 20. finally, there is the recurring issue of placement of titus in


relation to the other Pauline letters. By this hypothesis, according to van


Bruggen, titus along with 1 timothy is written between 1 Corinthians and


2 Corinthians. some might see the placement of two personal letters (or


letters to co-workers, as towner prefers that they be called)37 as possibly


mitigating the difficulty of only one letter intervening (if it is a problem


in light of Johnson’s comments on the similarities, noted above). there


is something to be said for the argument that the differences between a


personal and a church letter might account for some of the differences.


however, the more letters that are placed between 1 and 2 Corinthians the


more difficult it is to account for how 2 Corinthians seems to follow on as


35 reicke, Re-examining Paul’s Letters, 68–73.
36 robinson, Redating the New Testament, 81.
37 towner, Letters to Timothy and Titus, 88–89.
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