ISRAEL’S STEADY RETREAT from
democracy, as dramatically manifested
by the Knesset passing in July a new
nation-state law—and its 51-year oc-
cupation of the West Bank and East
Jerusalem—is widening the division
between American Jews and the self-
proclaimed “Jewish state.”
An opinion poll published in Israel in
June shows a growing gap between Is-
raelis and American Jews. The Ameri-
can Jewish Committee (AJC) survey
found that 77 percent of Israelis ap-
proved of President Donald Trump’s
handling of U.S.-Israel relations, while
only 34 percent of American Jews did.
Eighty-five percent of Israelis supported
the decision to move the U.S. Embassy
to Jerusalem, upending decades of
U.S. foreign policy and an international
consensus that the city’s status should
be decided through peace negotiations.
Only 47 percent of American Jews supported the move.
The poll also found that 59percent of American Jews favor the
establishment of a Palestinian state alongside Israel, compared to
only 44 percent of Israelis. The two communities also differ sharply
on matters of religion and state, particularly on the ultra-Orthodox
monopoly over religious affairs in Israel.
The vast majority of American Jews identify as either Reform or
Conservative, the more liberal streams of Judaism. In Israel, how-
ever, Reform and Conservative rabbis cannot perform weddings,
preside over funerals or conduct conversions. American Jews
overwhelmingly support religious freedom and separation of reli-
gion and state. Israel, quite to the contrary, is a theocracy. There
is no such thing as civil marriage. If a Jew and non-Jew wish to
marry, they must leave the country to do so. On one of the most
controversial issues, regarding mixed gender prayer at
Jerusalem’s Western Wall, 73 percent of American Jews ex-
pressed support, compared with just 42 percent of Israelis.
In another recent survey, only a minority of Jews in the San
Francisco Bay Area believe a Jewish state is important, and only
a third sympathize more with Israel than with the Palestinians.
When 18- to 34-year-olds were asked if they were “very at-
tached” to Israel, only 11 percent said yes, compared to 45 per-
cent of those aged 50 and older. Only 40 percent of the young
respondents said they were “comfortable with the idea of a Jew-
ish state.”
Young people feel uncomfortable with the idea of a “Jewish
state,” argues Prof. Steven Cohen of the Hebrew Union College,
who conducted some of the recent surveys, because they have
an aversion to “hard group boundaries,” and the notion that
“there is a distinction between Jews and everyone else.”
In June, five participants in the Birthright Israel program, which
brings young people on expense-paid visits to Israel, walked out
on the program to take a tour of the segregated West Bank city
of Hebron, led by dissident IDF veterans from the group Break-
ing The Silence, which opposes Israel’s occupation. They
wanted to see what the Birthright program, which is financed by
such supporters of the occupation as casino mogul Sheldon
Adelson, wanted to keep from them.
Ultra-Orthodox Jewish mourners at a funeral in Jerusalem carry the body of Israeli Rabbi
Shmuel Auerbach, 86, who opposed attempts to force ultra-Orthodox students to serve in the
military like their secular counterparts.
GIL COHEN-MAGEN/AFP/GETTY IMAGES
Allan C. Brownfeld is a syndicated columnist and associate editor of
the Lincoln Review, a journal published by the Lincoln Institute for
Research and Education, and editor ofIssues,the quarterly journal
of the American Council for Judaism.
15
Israel’s Retreat From Democracy Creating
Widening Division With American Jews
By Allan C. Brownfeld
OCTOBER 2018 WASHINGTON REPORT ON MIDDLE EAST AFFAIRS
Israel and Judaism
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