Darwin and the Darwinians 179
In a short letter to Nature, while discussing whether variations in brain structure
could enable the evolution of instincts, Darwin noted in his own defense:
[t]he writer of the article in referring to my words “the preservation of useful varia-
tions of pre-existing instincts” adds “the question is, whence these variations?”
Nothing is more to be desired in natural history than that some one would be able
to answer such a query. But as far as our present subject is concerned, the writer
probably will admit that a multitude of variations have arisen, for instance in colour
and in the character of the hair, feathers, horns, &c., which are quite independent of
habit and of use in previous generations. It seems far from wonderful, considering the
complex conditions to which the whole organisation is exposed during the successive
stages of its development from the germ, that every part should be liable to occasional
modifications: the wonder indeed is that any two individuals of the same species are
at all closely alike.^86
So, in the end, Darwin proposed a “snowflake” theory of species—all members
are alike in some ways, but they are also unique individuals. Variation occurs natu-
rally, and it is weeded out according to how well suited it is to the conditions of life.
Species are held distinct incidentally to their being adapted to those conditions; they
are real at the time, although no rank seems to be absolute, and there is no particular
amount or kind of difference between them that marks out, or correlates with being,
distinct species. For sexual organisms all that can be said is that they do not, in
nature, interbreed (no matter whether they can be made to in captivity). He is not a
nominalist, as he notes in his response to Agassiz’s criticism,
[I]f species do not exist at all, as the supporters of the transmutation theory maintain,
how can they vary? And if individuals alone exist, how can differences which may be
observed among them prove the variability of species?^87
Darwin’s reply, to Asa Gray, was
I am surprised that Agassiz did not succeed in writing something better. How absurd
that logical quibble “if species do not exist how can they vary”? As if anyone doubted
their temporary existence?^88
We need to note with Darwin, as with others, that there is a difference between
denying that the rank of species has a definition, and denying that the term species
has one. Darwin denies the former, but not the latter. He is not a nominalist but a
pluralist with regard to what makes species distinct. Nevertheless, all these causes
resolve down to an aversion to interbreeding in sexual organisms and differences
in their sexual structures and constitutions, and selection maintaining the appropri-
ate forms and organs for living in the conditions in which they find themselves, for
asexuals. Of course, he also allowed that conditions of life may directly affect both
(^86) Da r win 1873.
(^87) Quoted in Lurie 1960, 29 7.
(^88) Quoted in Gayon 1996, 229; cf. also Ghiselin 1984, chapter 4.