Enoch and the Mosaic Torah- The Evidence of Jubilees

(Nora) #1
John C. Endres, S.J.

Sabbaths, holy things, tabernacle, and temple (v. 10). They will follow some

horrendous practices: constructing "high places" and "(sacred) groves," us­

ing "carved images" for their worship, and — most shocking of all — offer­

ing in sacrifice their own children.^17 The language for sinful ways employed

here recalls similar charges against Israel in Deuteronomic language (Deut

31:20-21 and 2 Kings 17:15), a fact that corresponds with the Deuteronomic

theology of history: sin, oppression, outcry to God/repentance, God's saving

activity.

Punishment/Suffering (122-14)

God tries to move Israel toward repentance by telling Moses what will hap­

pen in the future (w. 12-18). God will send them witnesses, but Israel will not

listen to them; rather they will slay them and persecute those who diligently

study the Torah (v. 12). The people will attempt to change and overturn ev­

erything, thus working evil "in my presence" (v. 12); it is a pattern well

known from prophetic texts and the Chronicler (e.g., Jer 25:4; 2 Chron

24:19). Then God will remove his presence from them, handing them over to

their enemies, "for captivity, for booty, and for being devoured" (v. 13), even

for dispersal among the nations. After all this, even then this people will for­

get all of God's law, commandments, judgments; rather they will err regard­

ing "the beginning of the month, the sabbath, the festival, the jubilee" (mat­

ters of the Jubilees' calendar, so important to this author), and also the

"decree" (v. i 4 ).^18

Repentance (1:15)

Then the Israelites will turn to God: "After this they will return to me from

among the nations with all their minds, all their souls, and all their

strength" (1:15 Ethiopic). This pattern of repeated turning to God (3W,

shuv) is clear, and the author uses familiar Deuteronomic language (the

people search, and are found) to express this pattern of repentance (v. 15).^19

17. Recall the condemnation of King Ahaz for such crimes: 2 Chron 28:3 ("made his

sons pass through fire"); here they will offer them to "demons" and to other products of

their own imagination and creativity.

18. Cf. Scott, On Earth, 86-87, f°r this assessment.

19. This section of Jubilees exists in the Qumran 4Q216, II (1. 17). The editor,
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