Worship in Jubilees and Enoch
presently make up the work we refer to as 1 Enoch.^10 But the idea of Enoch as
priest did not come from l Enoch. And there is no mention in any of the in
dividual Enochic documents that he offered incense or sacrifice of any kind.
However, they do state many times that Enoch blessed and praised God, ei
ther as a result of his beholding the order and glory of creation (l En 36:4;
81:3; 83:11-84:3) or because of the revelation of God's justice in judging the
wicked and rewarding the righteous (22:14;^25 :7J^27 :5! 81:3; 90:40). The author
of Jubilees passes over in silence this aspect of Enoch's worship.
Genesis gives more attention to Noah than to anyone previous. Jubi
lees follows suit. The first and only act of worship performed by Noah in
Genesis is sacrifice. Here is a comparison between what we find in Genesis
and what is in Jubilees:
Gen 8:20-21
"Then Noah built an altar to the
LORD, and took of every clean
animal and of every clean bird, and
offered burnt offerings on the altar.
And when the LORD smelled the
pleasing odor, the LORD said in his
heart, T will never again curse the
ground because of humankind, for
the inclination of the human heart
is evil from youth.
Jub 6:1-4
"On the first of the third month he
left the ark and built an altar on this
mountain. He appeared on the
earth, took a kid, and atoned with
its blood for all the sins of the earth
because everything that was on it
had been obliterated except for
those who were in the ark with
Noah. He placed the fat on the altar.
Then he took a bull, a ram, a sheep,
goats, salt, a turtledove, and a dove
and offered (them as) a burnt
offering on the altar. He poured on
them an offering mixed with oil,
sprinkled with wine, and put
frankincense on everything. He sent
up a pleasant fragrance that was
pleasing before the Lord. The Lord
smelled the pleasant fragrance and
made a covenant with him that
there would be no flood waters
which would destroy the earth... ."
- Cf. J. C. VanderKam, Enoch: A Man Jor All Generations (Columbia: University of
South Carolina Press, 1995), 110-21.