Jubilees and Enochic Judaism
overt link between those texts. It also enables us to form some idea of an in
ternal context within which to attempt to understand the variations, ten
sions, and anomalies that we find in them.
This system involved an ongoing ability to self-correct. The goal of per
fect internal consistency combined with the flexibility of replicating exem
plars made the Enochic paradigm a most resilient system as a basis upon
which to understand and deal with the complexities, confusions, powers, and
often the horror of a wide range of Jewish experience over a period of around
three centuries. It is well then to remember that behind and consequent upon
the various texts that claimed this tradition were real people. As Kvanvig ob
served in the course of our discussions, "We see their fingerprints, but not
their footprints." This paradigm constitutes those fingerprints.