The New York Review of Books - USA (2022-06-23)

(Maropa) #1
34 The New York Review

the realm of music, with a capital
offense.

Wozzeck quickly became an inter-
national sensation, with productions
in Prague, Leningrad, Oldenburg, Vi-
enna, and other cities. So great was the
interest in the first US performance,
presented by the Philadelphia Grand
Opera, led by Leopold Stokowski, in
1931, that a special train was chartered
from New York for the city’s music
cognoscenti (including George Gersh-
win). During the last ten years of his
life Berg was known as the celebrated
creator of Wozzeck.

As Simms and Erwin point out, Berg
reacted strangely to success. Although
he enjoyed attending premieres of his
opera, he began to retreat into a private
world of secret programs and platonic
affairs. In music, neoclassicism and
other new styles were taking hold. Au-
diences were looking beyond the ato-
nality of the Second Viennese School,
and Berg felt that he had to f ree h i msel f
from Schoenberg’s influence and go his
own way. And Helene’s ongoing health
problems, real and imaginary, required
lengthy absences for spa treatments,
leaving him feeling alone and dejected.
Berg responded by beginning a
passionate but apparently unconsum-
mated affair with Hanna Fuchs, the
wife of the Prague industrialist Her-
bert Fuchs- Robettin and sister of the
novelist Franz Werfel. His next major
work, the Lyric Suite for string quartet
(1926), incorporated not only a newly
worked- out twelve- tone system mark-
edly different from Schoenberg’s but

also hidden symbols that referred to his
liaison with Fuchs. Over time, Berg’s
love fantasies extended to two other
women, Anny Askenase and Edith Ed-
wards, even as he continued to profess
his commitment to Helene and his love
for Hanna. The letters exchanged with
all four reveal the bleakness Berg felt
about his personal life and the growing
unrest in Europe.
After the Lyric Suite, Berg turned
to the composition of Lulu. He had
considered writing a second opera
soon after completing Wozzeck but
struggled to find an appropriate sub-
ject. At one point he made notes for
an opera on Vincent van Gogh. Then
he considered setting Gerhart Haupt-
mann’s Und Pippa tanzt! (And Pippa
Dances!), a popular German fairy- tale
play in which the heroine dances her-
self to death (not unlike the young girl
in The Rite of Spring).
Berg finally settled on Wedekind’s
two Lulu plays, Erdgeist (Earth Spirit)
and Die Büchse der Pandora (Pando-
ra’s Box), combining them into one
three- act libretto. Widely condemned
for its risqué subject matter, Wede-
kind’s “Monster Tragedy,” as the plays
were subtitled, traced the lascivious ad-
ventures of the waif- temptress Lulu as
she escapes the streets, becomes a ma-
nipulated and manipulative mistress,
takes various lovers (male and female),
commits murder, and eventually dies at
the hand of Jack the Ripper. Berg por-
trayed Lulu’s destructive path with a
wild array of musical styles, from tradi-
tional numbers with coloratura singing
to passages in Sprechstimme (pitchless
speechlike singing) to the use of twelve-
tone and palindromic techniques.

As work on the opera stretched into
the 1930s, he experienced financial
difficulties when performances of his
works in Germany dropped sharply,
not only because the music’s style was
objectionable to the Nazis but also be-
cause of his association with Schoen-
berg, a German of Jewish descent. Berg
repeatedly assured the authorities of
his Aryan roots, but to no avail.
To pay the bills he accepted a com-
mission in the summer of 1935 to
compose a concerto for the American
violinist Louis Krasner. He initially
planned an outgoing, upbeat piece
designed for American audiences, but
when Manon Gropius, the eighteen-
year- old daughter of his friend and fi-
nancial supporter Alma Mahler and
her husband, the architect Walter
Gropius, died suddenly, he turned the
concerto into a four- movement elegy
“in memory of an angel.” Containing a
twelve- tone row as well as variations on
the Bach chorale “Ich habe genug” (I
am content), the Violin Concerto was
his ultimate reconciliation of atonal
and tonal elements in an instrumental
work. He then returned to Lulu in the
fall but was unable to finish the last act.

In many ways Berg was the odd man
out in the Second Viennese School.
Schoenberg began as a tonal com-
poser in the late- Romantic German
tradition (he dedicated his textbook on
music theory, Harmonielehre, to Gus-
tav Mahler), but after 1900 he moved
toward a twelve- tone system in which
every pitch in the scale carried equal
weight. Schoenberg claimed that this
liberated music from the traditional
pull of tonal chords and emancipated
dissonance from its expected resolu-
tion in consonance. For Schoenberg,
dissonance was the new consonance.
This method took shape around 1907
in works such as the Second String
Quartet and reached full form in the
Suite for Piano of 1923, in which inter-
est is created through the manipulation
of a tone row rather than harmonic
resolution. By this point, however, ato-
nality—or “pantonality,” as Schoen-
berg called it—was falling from favor.
Simms and Erwin quote the conduc-
tor Bruno Walter, who said that pure
twelve- tone music “may be clever or
bold, but it can never be felt musically.”
There may be some truth in this.
Daniel Levitin, in This Is Your Brain
on Music (2006), makes the case that
for a musical work to be successful, the
composer must provide “road signs”
for the listener—audible markers that
serve to guide and reward. Neurosci-
entists, using MRIs, EEGs, and other
tests, have shown recently that such
signs are often analyzed in the brain
by the hippocampus and the amygdala,
which assign them emotional meaning
that allows them to be memorized. If
the markers are directionless—that is,
not pointing in some way to a memora-
ble harmonic or melodic goal—there’s
less of a chance that information will
be retained. This may be why purely
atonal music has failed to win a wide
following.
Webern carried Schoenberg’s method
to the next level, introducing techniques
that systematized additional aspects of
composition—not just pitch but also
rhythm, instrumental color, and dynam-
ics. The result was serialism, a mecha-
nistic approach that evaporated the last
drops of subjective warmth.

Berg went in a different direction. Ini-
tially he seems to have adopted atonal-
ity in part to appease his overbearing
teacher. The Three Orchestral Pieces,
written in 1914–1915 for Schoenberg’s
fortieth birthday, represents the high
point of Berg’s rigid use of complex tex-
tures, counterpoint, and twelve- tone
chords and lines. The British musicolo-
gist Mosco Carner termed the brutally
dissonant third movement “organized
chaos,” and even Berg’s loyal student
Theodor Adorno later conceded that it
was “terra incognita.”
But from that point onward, Berg
began to evolve his own distinctive
style, one that combined aspects of to-
nality and atonality. He continued to
use twelve- tone technique, but he orga-
nized the rows in ways that maximized
their tonal potential. The tone row in
the Violin Concerto, for example, can
be used to derive five traditionally tonal
chords: two major triads, two minor tri-
ads, and a whole- tone tetrachord. Berg
seems to have initiated this process
with the concert aria Der Wein of 1929,
in which a carefully constructed tone
row contains tonal potential and is ac-
companied by chords moving in recog-
nizable circle- of- fifth progressions.
Berg experimented with using highly
dissonant chords in a tonal way: the
three acts of Wozzeck conclude on
nearly the same whole- tone harmony
to create a Levitin- type road sign. And
as he further distanced himself from
Schoenberg, he increasingly softened
the atonal aspects of his writing with
elements borrowed from tonal music:
the use of memorable lyrical melodies
(“Lulu’s Lied” in Lulu), musical cross-
references (the return of the Drum
Major’s music in Wozzeck), traditional
forms (the five character pieces, sym-
phony in five movements, and five in-
ventions of Wozzeck), recognizable
conventions (the sextet in Lulu), plush
orchestration (the exotic scoring of Der
Wein), and symmetrical structures (the
palindromic film as the centerpiece of
Lulu). In Wozzeck he stipulated small
choreographic details to strengthen
the dramatic whole: the precise timing
for lowering the curtain or that Marie
must be stabbed only once. In Lulu he
superimposed double casting on We-
dekind’s play, to allow parallels to be
drawn between characters in acts 1 and


  1. All this led to music that is complex
    yet coherent, dissonant yet appealing,
    calculated yet seemingly spontaneous.
    Berg also used codes in his music
    to embed secrets from his private life.
    This is especially evident in the Lyric
    Suite. Although ostensibly a modern-
    ist work based on a twentieth- century
    tone row, its six movements have titles
    characteristic of nineteenth- century
    Romantic music: Allegretto gioviale,
    Andante amoroso, Allegro misterioso/
    Trio estatico, Adagio appassionato,
    Presto delirando, and Largo desolato.
    Berg publicly dedicated the work to
    Zemlinsky, but in an annotated score
    given to Hanna Fuchs he revealed that
    he had written the piece for her, and
    that he had celebrated their relation-
    ship through a signature theme made
    from their initials, HF and AB (in
    German the note B- natural is H, and
    B- flat is B) as well as references to their
    personal numbers (10 for Hanna, the
    number of letters in her name; 23 for
    himself, derived from various sources).
    Hanna’s daughter Dorothea, nick-
    named Dodo, was also represented, in
    the form of a motif based on the notes


Religion is the typical expression of an existence philosophy
but individual and collective lifestyle and attitude also
register. Existence philosophy awareness is very low despite
tremendous advance. Proof: popular religious memes—
Christ, Karma, Sharia, and Torah—express significant
imaginative intelligence but score near zero in beauty, poetry
and truth. Conceptions of a deity as a sin absolving child
sacrificer, elite favoring soul recycler, or punisher for
behavior and ethnic ritual non-compliance are unreal.
High-awareness existence philosophy identifies genuine
existence information agents. Believing in a directing or
relevant deity means rejecting two of the three greatest
existence insight providers—Darwin and Einstein. God has
better things to do than pull the strings of existence; that is
evolution’s job (so to speak). The only absolute in the
universe: there are no absolutes; fast-moving events register
differently relative to observer mass, position, trajectory, and
velocity while slow-moving events are felt differently
depending on biology, culture, environment and history.
What is the third major existence insight stream?
Identified by Kierkegaard, paradox conditions atmos-
pherically. Mystery forces, gods, miracles, and myths are
inauthentic existence conditioners. Backfires, greed, luck,
perversities, self-interest miscalculations and unintended
consequences, these, along with cooperation, discipline, good
faith effort, knowledge, resource access, and science,
condition existence paradoxically. You must be highly
intelligent to be capable of self-annihilating stupidity.
Consider the current paradoxes of early global capitalism.
Description requires sorting through dozens of dimensions,
unachievable without unity. Disunity inevitably results in
serial disorder. Consider existence threats beyond natural
phenomena: air-land-sea degradation; episodic destructive-
ness caused by brinksmanship, dictatorship, militarism, or
terrorism; omnipresent potential for biological engineering &
nuclear accident and cyber, economic & nuclear war; and
plague (economic & microbial). We are at a crossroad; will we
realize thriving endurance or premature extinction? Self-
engineering quality has emerged as the determining issue for
our species. Recommendation #1: get real!

Existence Philosophy Realism:
Dimensionalizing the Paradoxes of Capitalism, Evolution, God, Meaning and Morality
by Kelvin Kaufman © 2022 ISBN: 978-0-9959814-1-6

PayPal what you wish or request sample—[email protected]
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For the first
time, we can
apply authentic
physical and
sociocultural
theories to
explain our
behavior.
Sinner or saint;
social pyramid,
square or
rectangle;
steward or
wrecker; key
continuums
operate and
determine,
regardless of
awareness.
Deficits
guarantee
unpleasantness.
Early global
capitalism has
its own logic;
where trends to
premature
extinction
proliferate,
existence
philosophy must
challenge.

Stauffer 33 35 .indd 34 5 / 25 / 22 3 : 39 PM

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