92 JohnSkemmr
These
requirements
areintendedtoestablish
parity
in
regulating
theestab—
lishmentof
places
of
public
worship
withinresidential
neighbourhoods.
Smaller
house
templesusually
falloutsidethese
regulations
andcan
operate
providing
thereare
good
relationswiththe
neighbours.However,
therecanbe
problems
for
thehouse
temples
in
regard
to
conforming
to
buildingregulations.Largertemples
are
encouraged
toestablish
premises
inindustrialarcasorbusinessdistricts.
Creating
territories
ofdiversily
Temples
andmeditationcentres
vary
fromthosethatincharacter
merge
withtheir
surroundings.
tothe
magnificent
andornatetraditional
styles.
These
varying
archi-
tecturalcharactersare
testimony
tothevariedcircumstancesofthe
organizations.
theirconfidenceandthe
possibilities
oftheirlocations.Some
temples
thatarewell
placed
andhave
larger
landareasareableto
develop
afull-scale
templecomplex
withmonks‘
residence,
community
hall.
shrine
room,
stupas,gracefulgardens
and
onsite
parking.
Centressuchastheseinthesuburbsof
Bonnyrigg
andWetherill
ParkintheFairfield
LGA.
haveestablished
buildings
intraditionalAsian
style.
Theypresent
aremarkable
respite
fromthe
surrounding
brickandtilehousesand
actas
points
oforientationinthesuburban
landscape.
At
Bonnyrigg.
thereisa
gathering
ofcultural
centres,
churches.
temples.
clubs.
a
mosque
andahardware
megacentre
aroundadistrict
park
atthetowncentre.
Thesites forthesecentresweremadeavailableinthelatter
part
of
the 19805
by
the‘Landand
HousingCorporation‘.
Thecentral
parkland
at
Bonnyrigg
is
currentlybeingdevelopedby
Fairfield
City
Councilas‘sites
of
contemplation‘,
a
meetingplace
inthe
public
domainforthediversecultures
ofthelocalarea.
Vietnamese,
CambodianandLao
temples
are
part
ofthis
gathering
of
places
of
worship.
FairfieldCouncilis
developing
urban
design
and
public
domainstrat-
egies
that
willincludevisualartsandculturalactivities
in
the
public
domainwith
representation
oflocalcultures.
The
Lao
temple,
Wat
Prayortkeo,
hasa
‘good
neighbourhoodpolicy‘
where
neighbours
are
invitedforfood
anddrinkandvisits
foradvicein
timesoftrouble.
Themonksfromthe
temple
walkfrom
Bonnyrigg
toCabramattaona
weekly
basisontheiralms
round,
which
helps
furtherfamil-
iarizelocalswiththeir
presence.
FairfieldCouncil
recognizes
the
important
roleat
goodqualitypublic
domainsin
facilitating
cross-culturalcommunication.Towards
this
end,
councilisalso
working
towardstheestablishmentofacultural
precinct
inCabmmattaTown
Centre.
tobeknownas‘CabramattaCommon‘.Bankstmlm
City
Councilhas
played
hosttoVesak
(the
Buddha‘s
birthday)
celebrationsinthe
civicmallatBankstown.Asthe
presence
ofcultural
activity
inthe
public
domain
becomesmore
popular.
broader
understanding
ofBuddhism
may
lessenthefear
thatoften
accompaniespeople‘s
negative
reactions.
Morebumble
Buddhist
centres.
suchasthehouse
temple.
are
becoming
more
popular
in
ordinary
suburbanstreets.These
may
nothe
places
of
worship
inthe
senseofthe
largertemples.
butareresidencesformonksornuns
who.
as
teachers,
have
developed
a
following,
andwhere
community
membersvisitformeditation
or
pastoral
careandwherefoodis
prepared
andshared.
Responsesbyneighbours
Sydney.
a
citygrowing
within 93
andcouncils
totheseestablishments
vary
from
hostility
to
acceptance
and
this
iswhere the
real workof
developing good
neighbourhood
relationsleads
to
acceptance
of
cultural
diversity.
Approaching
change
incultureand
urbanform
There is a
growing
awareness
that the
values that established
the
post-war
Australian model
ofsuburban
lifehave limitations.
There
is
recognition
that
growth
determined
purely
by
marketforces
(based
onlimited
needs
assessment
and
mainly
driven
bysupply
ol‘
a
housing
commodity)produces
urban
environ—
ments
lacking
in
variety,
interest
and
vitality.
We
are.
perhaps,
ata
point
where
itis
possible
to
acknowledge
ctiltural
diversity
and
considerbetter
informedand
more
positive
approaches
to
change.
_.
Integrated neighbourhood
scenarios
require
a
willingness
and
ability
to
accommodate
amore
public
life.
accept
diversity
and
its
challenges
and
to
be
open
tonewcustoms.
Itis
important
to
recognize
when
positive
drivers
for
change
arein
place
and
support
these.
The
rc-pattcrning
ot'a
citygrowing
within
itselfneedstobe
informed
by
local
needsand
withlocal
participation.
Anassessment
ofurban
amenity
that
is limited to
maintaining
asuburban
status
quo
or
simply
adopting
a
developer
drivenmodel
may
limitthe
potential
for
change
that
recognizes
local needs
and achieves
health and
wellbelng
outcomes related to
improved
social
connections
and access to
spiritual
practice
in
daily
lite.
InAustralia.
many peoplestruggle
withasuburban
life thatlacks
personal
engagement:
empty
streets.
emptyparks.
quietstrip
centres.fewer
meetingplaces
and
people
living
alone.Austlalia
hassomuch
space.
sofew
people
andsomuch
isolation.The
development
of
Buddhist
temples
insuburban
Sydney
is
pan
ofa
cultural
change
thatis
turning
around
that
emptiness
for
people
thatarefamiliar
withand
enjoy
more
engaging
urbanenvironments.
ina
city
withthe
cultural
diversity
of
Sydney. healthy
growthdepends
on
acknowledgment
and
spatial
representation
ofcultural
diversity.
Forcommunities,
developers
and
agencies
that
regulatechange.
thismeans
greater
recognition
and
strengthened
suppon
ofthe
culturaldimension
of
growth.
Notes
1 FairflcldLGAis 32
kilometressouthwest
of
Sydney
Central
Business
District.There
are
133 differentnationalities
living
thereand 75
per
cent
ofresidentshavea
background
language
other
than
lzngtish..
Bankstown
LGAisinSouth
Western
Sydney
15 kilometres
from
Sydney
CBDandis
comprised
of
people
fromsodifferent
languagegroups.
_ _
3 Cabramatta.a
suburbintheFalrfield
LGA.isa
major
centrefortheVietnamese
dtaspora
inAustralia.
_ y
4 Rossmore
isasemi-rural
areaonthe
edge
ofthe
LtVerpool
LGAinSouth
Western
Sydney.
itcontainsmarket
gardens
and
residential
properties
onmulti-bectare
blocks.
5
Canley
Valeisasuburb
intheFairfieldLGA
Wherethereareseveral‘house
templcs',
LI