92 JohnSkemmrTheserequirements
areintendedtoestablishparity
inregulating
theestab—
lishmentofplaces
ofpublic
worship
withinresidentialneighbourhoods.
Smallerhousetemplesusually
falloutsidetheseregulations
andcanoperate
providingtherearegood
relationswiththeneighbours.However,
therecanbeproblems
forthehousetemples
inregard
toconformingtobuildingregulations.Largertemples
areencouraged
toestablishpremises
inindustrialarcasorbusinessdistricts.CreatingterritoriesofdiversilyTemples
andmeditationcentresvaryfromthosethatincharactermergewiththeirsurroundings.
tothemagnificent
andornatetraditionalstyles.
Thesevarying
archi-tecturalcharactersaretestimony
tothevariedcircumstancesoftheorganizations.
theirconfidenceandthepossibilities
oftheirlocations.Sometemples
thatarewellplaced
andhavelarger
landareasareabletodevelop
afull-scaletemplecomplex
withmonks‘
residence,
communityhall.shrine
room,
stupas,gracefulgardensandonsiteparking.
CentressuchastheseinthesuburbsofBonnyrigg
andWetherillParkintheFairfield
LGA.haveestablishedbuildingsintraditionalAsianstyle.
Theypresent
aremarkablerespite
fromthesurrounding
brickandtilehousesandactaspoints
oforientationinthesuburbanlandscape.
AtBonnyrigg.
thereisagathering
ofcultural
centres,churches.temples.
clubs.amosqueandahardwaremegacentrearoundadistrictpark
atthetowncentre.Thesites forthesecentresweremadeavailableinthelatterpartofthe 19805by
the‘LandandHousingCorporation‘.
Thecentralparkland
atBonnyrigg
iscurrentlybeingdevelopedby
FairfieldCityCouncilas‘sitesofcontemplation‘,
ameetingplace
inthepublicdomainforthediverseculturesofthelocalarea.Vietnamese,
CambodianandLaotemples
arepartofthisgathering
ofplaces
ofworship.
FairfieldCouncilisdeveloping
urbandesign
andpublic
domainstrat-egies
that
willincludevisualartsandculturalactivitiesin
thepublic
domainwithrepresentation
oflocalcultures.The
Laotemple,
WatPrayortkeo,
hasa‘good
neighbourhoodpolicy‘
whereneighbours
are
invitedforfoodanddrinkandvisitsforadvicein
timesoftrouble.Themonksfromthetemple
walkfromBonnyrigg
toCabramattaonaweeklybasisontheiralms
round,whichhelps
furtherfamil-iarizelocalswiththeirpresence.FairfieldCouncilrecognizes
theimportant
roleatgoodqualitypublic
domainsinfacilitatingcross-culturalcommunication.Towardsthis
end,
councilisalsoworkingtowardstheestablishmentofaculturalprecinct
inCabmmattaTown
Centre.tobeknownas‘CabramattaCommon‘.BankstmlmCity
Councilhasplayed
hosttoVesak(the
Buddha‘sbirthday)
celebrationsinthecivicmallatBankstown.Asthe
presence
ofculturalactivityinthepublic
domainbecomesmore
popular.
broaderunderstanding
ofBuddhismmaylessenthefearthatoften
accompaniespeople‘s
negative
reactions.MorebumbleBuddhist
centres.suchasthehousetemple.
arebecoming
morepopular
inordinary
suburbanstreets.Thesemaynotheplaces
ofworship
inthesenseofthe
largertemples.
butareresidencesformonksornuns
who.as
teachers,have
developed
afollowing,andwherecommunity
membersvisitformeditationor
pastoral
careandwherefoodisprepared
andshared.Responsesbyneighbours
Sydney.
acitygrowingwithin 93andcouncils
totheseestablishments
varyfrom
hostilitytoacceptance
andthisiswhere thereal workof
developing goodneighbourhood
relationsleadstoacceptance
ofcultural
diversity.Approaching
change
incultureandurbanformThere is a
growingawarenessthat thevalues that establishedthepost-warAustralian modelofsuburbanlifehave limitations.Thereisrecognition
thatgrowth
determined
purelyby
marketforces
(basedonlimitedneedsassessment
and
mainlydriven
bysupplyol‘ahousing
commodity)produces
urbanenviron—
ments
lackinginvariety,
interestandvitality.We
are.
perhaps,atapoint
whereitispossible
to
acknowledgectiltural
diversityandconsiderbetterinformedandmorepositive
approaches
to
change.
_.Integrated neighbourhood
scenariosrequire
awillingnessandabilitytoaccommodateamore
publiclife.
acceptdiversityanditschallengesandtobe
opentonewcustoms.Itisimportanttorecognize
whenpositive
drivers
for
changeareinplace
and
supportthese.Therc-pattcrning
ot'acitygrowingwithinitselfneedstobeinformedby
localneedsandwithlocalparticipation.
Anassessmentofurban
amenitythatis limited to
maintainingasuburbanstatusquoorsimplyadopting
adeveloperdrivenmodel
maylimitthepotential
forchange
that
recognizeslocal needsand achieveshealth and
wellbelngoutcomes related to
improvedsocialconnectionsand access to
spiritualpractice
in
dailylite.InAustralia.
many peoplestrugglewithasuburbanlife thatlacks
personalengagement:emptystreets.
emptyparks.quietstrip
centres.fewer
meetingplacesandpeople
livingalone.Austlaliahassomuchspace.sofewpeople
andsomuchisolation.The
developmentofBuddhisttemples
insuburbanSydney
ispanofacultural
changethatisturning
aroundthatemptiness
forpeople
thatarefamiliarwithand
enjoymoreengaging
urbanenvironments.inacitywiththecultural
diversity
of
Sydney. healthygrowthdepends
onacknowledgment
andspatial
representation
ofcultural
diversity.Forcommunities,
developersandagencies
thatregulatechange.
thismeansgreaterrecognition
andstrengthened
supponoftheculturaldimensionofgrowth.
Notes1 FairflcldLGAis 32
kilometressouthwestofSydney
CentralBusiness
District.Thereare133 differentnationalities
livingthereand 75percentofresidentshavea
backgroundlanguage
otherthanlzngtish..
BankstownLGAisinSouth
WesternSydney
15 kilometres
fromSydney
CBDandiscomprised
of
peoplefromsodifferent
languagegroups.
_ _3 Cabramatta.a
suburbintheFalrfieldLGA.isa
majorcentrefortheVietnamese
dtasporainAustralia._ y4 Rossmoreisasemi-ruralareaonthe
edgeoftheLtVerpool
LGAinSouthWesternSydney.
itcontainsmarket
gardensandresidentialpropertiesonmulti-bectareblocks.5
CanleyValeisasuburbintheFairfieldLGAWherethereareseveral‘house
templcs',LI