Buddhism in Australia Traditions in Change

(vip2019) #1
92 JohnSkemmr

These

requirements


areintendedtoestablish

parity


in

regulating


theestab—


lishmentof

places


of

public


worship


withinresidential

neighbourhoods.


Smaller

house

templesusually


falloutsidethese

regulations


andcan

operate
providing

thereare

good


relationswiththe

neighbours.However,


therecanbe

problems


for

thehouse

temples


in

regard


to

conforming

to

buildingregulations.Largertemples


are

encouraged


toestablish

premises


inindustrialarcasorbusinessdistricts.

Creating

territories

ofdiversily

Temples


andmeditationcentres

vary

fromthosethatincharacter

merge

withtheir

surroundings.


tothe

magnificent


andornatetraditional

styles.


These

varying


archi-

tecturalcharactersare

testimony


tothevariedcircumstancesofthe

organizations.


theirconfidenceandthe

possibilities


oftheirlocations.Some

temples


thatarewell

placed


andhave

larger


landareasareableto

develop


afull-scale

templecomplex


withmonks‘
residence,
community

hall.

shrine
room,
stupas,gracefulgardens

and

onsite

parking.


Centressuchastheseinthesuburbsof

Bonnyrigg


andWetherill

ParkintheFairfield
LGA.

haveestablished

buildings

intraditionalAsian

style.


Theypresent


aremarkable

respite


fromthe

surrounding


brickandtilehousesand

actas

points


oforientationinthesuburban

landscape.


At

Bonnyrigg.


thereisa

gathering


ofcultural
centres,

churches.

temples.


clubs.

a

mosque

andahardware

megacentre

aroundadistrict

park


atthetowncentre.

Thesites forthesecentresweremadeavailableinthelatter

part

of

the 19805

by


the‘Landand

HousingCorporation‘.


Thecentral

parkland


at

Bonnyrigg


is

currentlybeingdevelopedby


Fairfield

City

Councilas‘sites

of

contemplation‘,


a

meetingplace


inthe

public

domainforthediversecultures

ofthelocalarea.

Vietnamese,


CambodianandLao

temples


are

part

ofthis

gathering


of

places


of

worship.


FairfieldCouncilis

developing


urban

design


and

public


domainstrat-

egies


that
willincludevisualartsandculturalactivities

in
the

public


domainwith

representation


oflocalcultures.

The
Lao

temple,


Wat

Prayortkeo,


hasa

‘good


neighbourhoodpolicy‘


where

neighbours


are
invitedforfood

anddrinkandvisits

foradvicein
timesoftrouble.

Themonksfromthe

temple


walkfrom

Bonnyrigg


toCabramattaona

weekly

basisontheiralms
round,

which

helps


furtherfamil-

iarizelocalswiththeir

presence.

FairfieldCouncil

recognizes


the

important


roleat

goodqualitypublic


domainsin

facilitating

cross-culturalcommunication.Towards

this
end,


councilisalso

working

towardstheestablishmentofacultural

precinct


inCabmmattaTown
Centre.

tobeknownas‘CabramattaCommon‘.Bankstmlm

City


Councilhas

played


hosttoVesak

(the


Buddha‘s

birthday)


celebrationsinthe

civicmallatBankstown.Asthe
presence


ofcultural

activity

inthe

public


domain

becomesmore
popular.


broader

understanding


ofBuddhism

may

lessenthefear

thatoften
accompaniespeople‘s


negative


reactions.

Morebumble

Buddhist
centres.

suchasthehouse

temple.


are

becoming


more

popular


in

ordinary


suburbanstreets.These

may

nothe

places


of

worship


inthe

senseofthe
largertemples.


butareresidencesformonksornuns
who.

as
teachers,

have
developed


a

following,

andwhere

community


membersvisitformeditation

or
pastoral


careandwherefoodis

prepared


andshared.

Responsesbyneighbours


Sydney.


a

citygrowing

within 93

andcouncils


totheseestablishments
vary

from
hostility

to

acceptance


and

this

iswhere the

real workof
developing good

neighbourhood


relationsleads

to

acceptance


of

cultural
diversity.

Approaching


change


incultureand

urbanform

There is a
growing

awareness

that the

values that established

the

post-war

Australian model

ofsuburban

lifehave limitations.

There

is

recognition


that

growth


determined
purely

by


marketforces
(based

onlimited

needs

assessment


and
mainly

driven
bysupply

ol‘

a

housing


commodity)produces


urban

environ—


ments
lacking

in

variety,


interest

and

vitality.

We
are.
perhaps,

ata

point


where

itis

possible


to
acknowledge

ctiltural
diversity

and

considerbetter

informedand

more

positive


approaches


to
change.
_.

Integrated neighbourhood


scenarios

require


a

willingness

and

ability

to

accommodate

amore
public

life.
accept

diversity

and

its

challenges

and

to

be
open

tonewcustoms.

Itis

important

to

recognize


when

positive


drivers


for
change

arein

place


and
support

these.

The

rc-pattcrning


ot'a

citygrowing

within

itselfneedstobe

informed

by


local

needsand

withlocal

participation.


Anassessment

ofurban
amenity

that

is limited to
maintaining

asuburban

status

quo

or

simply

adopting


a

developer

drivenmodel
may

limitthe

potential


for

change


that
recognizes

local needs

and achieves

health and
wellbelng

outcomes related to
improved

social

connections

and access to
spiritual

practice


in
daily

lite.

InAustralia.
many peoplestruggle

withasuburban

life thatlacks
personal

engagement:

empty

streets.
emptyparks.

quietstrip


centres.fewer
meetingplaces

and

people


living

alone.Austlalia

hassomuch

space.

sofew

people


andsomuch

isolation.The
development

of

Buddhist

temples


insuburban

Sydney


is

pan

ofa

cultural
change

thatis

turning


around

that

emptiness


for

people


thatarefamiliar

withand
enjoy

more

engaging


urbanenvironments.

ina

city

withthe

cultural


diversity


of
Sydney. healthy

growthdepends


on

acknowledgment


and

spatial


representation


ofcultural
diversity.

Forcommunities,
developers

and

agencies


that

regulatechange.


thismeans

greater

recognition


and

strengthened


suppon

ofthe

culturaldimension

of

growth.


Notes

1 FairflcldLGAis 32


kilometressouthwest

of

Sydney


Central

Business


District.There

are

133 differentnationalities
living

thereand 75

per

cent

ofresidentshavea
background

language


other

than

lzngtish..


Bankstown

LGAisinSouth


Western

Sydney


15 kilometres


from

Sydney


CBDandis

comprised


of
people

fromsodifferent
languagegroups.
_ _

3 Cabramatta.a


suburbintheFalrfield

LGA.isa
major

centrefortheVietnamese
dtaspora

inAustralia.

_ y

4 Rossmore

isasemi-rural

areaonthe
edge

ofthe

LtVerpool


LGAinSouth

Western

Sydney.


itcontainsmarket
gardens

and

residential

properties

onmulti-bectare

blocks.

5
Canley

Valeisasuburb

intheFairfieldLGA

Wherethereareseveral‘house
templcs',

LI

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