Presenting the Past Anxious History and Ancient Future in Hindutva India

(Tina Meador) #1

104 "Presenting" the Past



  1. Richard Dawson and Kenneth Prewitt, Political Socialization (Boston: Little,
    Brown, 1969), pp. 15-24.

  2. Jorge Noriega, "American Indian Education in the United States: Indoctri-
    nation for Subordination to Colonialism," in The State of Native America: Genocide,
    Colonization, and Resistance, ed. M. Annette Jaimes (Boston: South End Press, 1992),
    p. 374.

  3. H. Warren Button mentions David Fischer providing an entertaining and
    informative list of errors, which are labeled in Latin and alphabetically arranged
    from antiphrasis to zeugma. See Button's "Why and When History Doesn't Work,"
    American Behavioral Scientist 30, no. 1 (September-October 1986), p. 38.

  4. Magnus Haavelsrud, "Indoctrination or Politicization through Textbook
    Content?" International Journal of Political Education 3 (1979), pp. 79-82.

  5. Christine E. Sleeter and Carl A. Grant, "Race, Class, Gender, and Disability
    in Current Textbooks," in The Politics of the Textbook, ed. Michael W. Apple and
    Linda K. Christian-Smith (New York: Routledge, 1991), p. 97.

  6. B.N. Pande, Towards National Integration: Islam and Indian Culture (Patna,
    India: Khuda Baksh Memorial Annual Lecture, 1985), pp. 34-35, 37-39.

  7. India Today, 15 August 1992.

  8. Quoted in Bipin Chandra, Communalism in Modern India (New Delhi: Vikas,
    1984), p. 210.

  9. Ibid.

  10. Alka Malvankar, "Text and Context in Sociology of Education," Economic
    and Political Weekly 26, no. 3 (January 1991), p. 104.

  11. Joseph W. Elder, "National Loyalties in a Newly Independent Nation," in
    Ideology and Discontent, ed. David E. Apter (New York: Free Press, 1964), pp. 77-92.

  12. Frederick W. Frey, "Socialization to National Identification among Turkish
    Peasants," Journal of Politics 30, no. 4 (November 1968), pp. 934-65.

  13. Philip Lutgendorf, The Life of a Text: Performing the Ramcaritmanas ofTulsidas
    (Berkeley: University of California Press, 1991), pp. 39,409-15.

  14. Gyanendra Pandey, "Congress and the Nation, 1917-1947," in Congress and
    Indian Nationalism: The Pre-independence Phase, ed. Richard Sisson and Stanley Wol-
    pert (Berkeley: University of California Press, 1988), pp. 131-32.

  15. Ibid., pp. 126,131-32.

  16. Tapan Basu et al., Khaki Shorts and Saffron Flags: A Critique of the Hindu Right
    (New Delhi: Orient Longman, 1993), p. 3.

  17. Shahnaz Anklesaria Aiyar, "The VHP: Flexing Its Muscles," India Today, 30
    April 1991, p. 52.

  18. S. Balakrishnan, "Ensure That Your Knives Taste Blood," Illustrated Weekly
    of India, 10-16 October 1992, pp. 18-19.

  19. John McLeod, "Towards the Analysis of Hindu Princely Genealogy in the
    British Period, 1850-1950," South Asia Research 6, no. 2 (November 1986), pp. 181,



  20. Raj means "that which is befitting," and hence Raja implies "one who does
    credit to the office." Rajya is such an ideal state. Gandhi's speech at Morvi on
    January 24, 1928, in The Collected Works of Mahatma Gandhi (New Delhi: Publica-
    tions Division, Ministry of Information and Broadcasting, Government of India,
    1988), xxxv (September 1927-January 1928), p. 491. (Collected Works will hereafter
    be referred to as CWMG.)

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