age I was bright. I liked to read, I wanted to think about the ideas that were important to
the grown-ups and I wanted to engage them in conversation. So I ended up being mentored
by a wide range of adults who were active in the peace and civil rights movements. Some
of them had been conscientious objectors during World War II. So I became very active,
a political activist. I founded an underground newspaper and I was active in draft resistance
and students for a democratic society, and organised demonstrations in the Chicago area.
Then at college there was a moment when I had led a group of three or four thousand
people to march on the President’s home and saw a woman in a window who I think was
his wife, obviously distressed and feeling assaulted and pulling down a shade. In that
moment I realised how arrogant I was. The demonstration was about divesting in South
Africa during apartheid, yet I had inadvertently brought a kind of frightening violence
into this woman’s experience. I was careless. I was an arrogant adolescent. And that was
what was obvious to me. That moment was significant. It set me in another course that
led me to the human potential movement. I then had some profound experiences where
That meant having a transformation of my consciousness. The revolution had to begin
with me. So through that I found my way to Adi Da Samraj who was my root guru. I lived
in his ashram for 15 years. And that was also a very blessed opportunity because although
he’s a very controversial character and a very difficult man in a variety of ways, he was an
authentic teacher and I was able to go through a very profound school both of learning
and of practice. It was a very intensive approach where pretty much all of life was seen
to be a practice. I really woke up to the divine in a way that had never been apparent to
me. And it was a transformation of my consciousness. But that ashram became more
conformist as it was establishing itself, and I began to feel suppressed. So one of the most
difficult things I ever did was to leave that gathering. And out of that I found my way to
creating a business that I grew and sold which was called “Tools For Exploration”—selling
consciousness technologies. That was when my son was born, when I built my family,
when I became strong in a more ordinary middle class way. Which was also important to
my character development. But then after we sold the business I found my way into writing
what was actually an early draft of A New Republic of the Heart. It was 20 years before I
wrote the final book. I brought it to the person I respected the most in the world at that
point as a philosopher, Ken Wilber, and he invited me to join with him in the international
integral movement, this was the early 2000s. That produced the book I co-authored with
Ken and Adam Leonard who’s now at Google and Marco Morelli, Integral Life Practice.
Since then I’ve been teaching an integral approach to practice. The core idea is that practice
isn’t just about your internal consciousness but it’s also about exercise and diet and sleep
and your relationships. It’s an integral matter. It includes all of life. But of course my roots
in a sense of social commitment are very strong, and the speed with which our crisis of
fragmentation was progressing, particularly our ecological predicament, began to transform
my perspective on what practice needs to be. That’s why I wrote the new book, A New
Republic of the Heart. The whole human race is getting a shock of energy, one that can be
I realised that the point was not trying to gain
the love and approval of others but to actually
become a presence of love, and that meant
reformatting the hard drive.
108
TERRY PATTEN
DUMBO FEATHER