Across Forest, Steppe, and Mountain_ Environment, Identity, and Empire in Qing China\'s Borderlands

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The Nature of Imperial Foraging in the SAH Basin


The Changbai Mountain Nature Reserve was established in 1960 ,

but the region’s special status long predated the PRC. The reserve

is centered on the original homeland of Jurchen, later Manchu, peoples

who established the Qing dynasty. Some of its historical continuities

appear in an ecological form that recalls the dynasty’srestricted

resource enclaves like“ginseng mountains”and“pearl rivers.”Legit-

imate and illegal resource extraction by humans from the area’s

considerable biodiversity also persists.^1 In contrast, however, the

dynasty intervened to culture thisenclaved nature to ensure a vital

supply of resources, both human and otherwise. State-managed

foraging became a primary and often conflicted strategy for the sus-

tainable exploitation of these unique, interdependent northeastern

resources.

Northeastern ecological biodiversity was not the passive back-

ground for the play of human agencies, but instead interacted with

humans in vital, and sometimes unanticipated, ways. Manchu identity

and space were products of northeastern nature and culture, not simply

of Qingfiat or compromises with indigenous peoples and outside

invaders. Broadly speaking, variation in environmental interaction

is how and why“Manchus”in China proper became different from

northeastern peoples left behind in the wake of the 1644 conquest.

Moving south of the Great Wall altered cultural and natural, or

“environmental,”contexts. A borderland Manchu identity was accord-

ingly formed north of both the Great Wall and the Willow Palisade

(Liutiaobian) separating southern Manchuria from Jilin and

Heilongjiang.

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