Transfer of Buddhism Across Central Asian Networks (7th to 13th Centuries)
22 Taenzer into left and right jiang—a feature otherwise well known in Chinese military divisions.7 There is neither any evidenc ...
Changing Relations 23 khyab). They were apparently installed to protect the borders and were not allowed to intermarry with memb ...
24 Taenzer of scribes were carried out by the subunit (Tib. tshan). When IOL Tib J 135915 was written, on average three people p ...
Changing Relations 25 Chinese scribes in the scriptorium.19 It is to be assumed that the monks not only were teaching the Chines ...
26 Taenzer by the dice statutes (Tib. sho tshigs), which were repeatedly changed by the administration. The announcements of the ...
Changing Relations 27 2.2 Religious Institutions 2.2.1 The Temples with their Property The religious institutions of Dunhuang we ...
28 Taenzer to borrow all of their seeds.35 It has been suggested that there existed two kinds of granaries:36 firstly, the offic ...
Changing Relations 29 As most of the temples existed before Tibetan rule, temple peasants were already affiliated to their respe ...
30 Taenzer precious items such as white lead powder were sold for grain and on the other hand how valuable one sūtra was (a farm ...
Changing Relations 31 Province).52 This is a characteristic of the roll type Śatasāhasrikā Prajñāpārāmitā sūtra. Rekong and Kuoz ...
32 Taenzer two daughters. Presumably the oldest offspring of the former were allowed to marry. The youngest daughter—the third d ...
Changing Relations 33 it meant the loss of a worker for cloth production—spinning, weaving, etc.— and the family did not receive ...
34 Taenzer members, but the president was invariably the oldest person of the group.61 Circulars were sent around to notify the ...
Changing Relations 35 worship clubs. It furthermore allowed them to recite the texts they chose— without having to pay reverence ...
36 Taenzer Tibetan army who were most likely stationed in Changle (near today’s Anxi), about 80 km to the East of Dunhuang.71 Wh ...
Changing Relations 37 Apart from this, the difference, possibly even incompatibility between Tibetan and Chinese culture might h ...
38 Taenzer of silk78 [.. .]”.79 On average a bolt of silk was borrowed to be paid back on return of the borrower with 100% inter ...
Changing Relations 39 Even if one assumes that the nunneries were excluded in the latter cases, one could suggest that possibly ...
40 Taenzer The temples charged 100% interest on grain loans, which seems incred- ibly high.90 Far fewer grain loan contracts wer ...
Changing Relations 41 the tenth century. There is no evidence whether the number of nuns declined as well. Monastics were entitl ...
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