The Religions Book

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passed them on orally. His followers
memorized them in turn, but the
revelations were eventually written
down, sometimes by Muhammad’s
secretaries, at other times by his
followers. Portions of the Qur’an
have been found written on pieces
of animal bone, leather, stones,
palm leaves, and parchment.
A standardized version of
the Qur’an in book form was
compiled in the mid-7th century,
soon after Muhammad’s death.
Muslims believe that this
compilation, and the ordering of the
114 chapters and 6,000 verses that
resulted, were divinely inspired.


Many sections of the Qur’an
contain material that matches,
or at least corresponds closely
to, portions of the Hebrew Bible and
Christian New Testament. However,
according to the Muslim view,
these holy books are corrupted
(pp.252–53): the Qur’an is therefore
believed to function both as a
corrective to, and a progression
beyond, previous revelations.

The ordering of the suras
The chapters (suras) and verses
that make up the Qur’an are
not arranged chronologically or
according to topic but, broadly

speaking, by length. The
longer chapters are found at the
beginning of the Qur’an, with
shorter chapters arranged toward
the end. As a whole, the chapters
cover a wide range of topics,
providing guidance on worship,
politics, marriage and family life,
care for the disadvantaged,
and even matters of hygiene,
community affairs, and economics.
In an attempt to classify and
date the chapters of the Qur’an,
modern scholars have created a
system for identifying them. In
this method of classification,
revelations that appear to have
been given to Muhammad early
in his prophetic career, when he
resided in Mecca, are known as
the Meccan chapters. The earliest
of these Meccan revelations are
often very rhythmic and full of
imagery. Many begin with oaths. ❯❯

See also: God’s covenant with Israel 168–75 ■ The Prophet and the origins of Islam 252–53 ■ The central professions of
faith 262–69 ■ The pathway to harmonious living 272–75


ISLAM


The angel Jibrail appears to
Muhammad and delivers the first
revelation. Here, in accordance
with Islamic tradition, a faceless
figure represents the Prophet.

[It is] a Qur’an which we
have divided [into parts],
in order that you might recite
it to the people at intervals.
And we have sent it
down progressively.
Sura 17:106
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