Slave Soldiers and Islam_ The Genesis of a Military System - Daniel Pipes

(やまだぃちぅ) #1
76

TheIslamicateContext

Throughout premodern


times,

these hinterlands supported


only
simple

formsofsocialandculturallife,fortheycontained

fewcitiesorlarge


concentrationsof
population;

theirinhabit-

antsusually


livedfar
apart

fromeachother

ordidnotsettleat

all.
They


moreoftenhadcontact


withanimalsthanwithfellow

humansoutsidethefamily.


The
economy

was
simple

andnearly


self-sufficient,though


articlesfromthecities

were
highlyprized

andformed thebasis ofanimportant


trade. Social lifewas

rudimentary,

with few

divisions ordistinctionsbetween

indi-

viduals.Culture

remainedata
popular

level,formarginal

areas

couldnot
supportspecialists;

theminstrelorfolk

artisthadto

devotehis
days

to
providing

for

himself.Intellectuallife
beyond

traditionalwisdomhardly

existed.Political
organization

in

mar-

ginal

areasfollowedpredominantly


triballines,though


notal-

ways


(the

Balkan
population

livedinmountains

without
being

tribal,

whileeven
city-dwellers

insub-Saharan

Africaremained

tribal).

Onthewhole,institutionsstayedsimple,rarelyinvolving

more
persons

thankneweachother.

IbnKhaldtSncallsthese

peoples


savage(wah.sh)

andenumerates


them: "TheArabians

andtheZantaaresuchpeoples,


asaresimilar
groups,

t0r

in-

stancetheKurds,Turkomans,


andtheVeiled
S.anhja.

’’48

The
"government

areas"includedwhatwasnot
marginal,

the

permanently


settledlandswhere
city-dwellers

and


farmerslived

more
closelytogether.

Unlikemarginalareas,

which
permitted

onlysimple

economies and


cultures,
government

areas
sup-

ported


morecomplex


formsofhuman
activity;

inaword,they

housedcivilization.

With
regard

to
politicalorganization,

they

developedlarge-scalestructures--governments--in


contrastto

thetribesin
marginal

areas.

49

Thedistinctionbetweenoutsiders

andinsiders
parallels

that

of
government

andmarginal

areas."Insiders"arethe
ethnically

dominant,economically

stable,
sociallyaccepted,

religiously

con-

formingpopulation


ofasettled
region. Theypopulate

both

citiesandcountrysideand


haveastakein
preserving

theestab-

48.Muq,1:295(my

translationfromtheArabic,1:263).

49.Thebladas-sibaandbldal-makhzaninMoroccoreflectthisdistinction

most

precisely.
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