AnExplanationofMilitary
Slavery 75The
commonplaceassertionthatIslam
doesnot
distinguishbetween
religionand
politicsistrue;but,
paradoxically,byem-bracingpoliticsandwarfare,
bymakingthemcentraltoIslamic
life,IslamremovesthemfromthelivesofmostMuslims."While
Islamisinonesensethe
politicalcommunityparexcellenceithastended tomakethe
piousMuslimmoreandmore
nonpoliti-cal.TMThe
mixingof
religionwith
politicsandwarfareleadstoa
sharpdivisionbetween
publicand
privatedomains;insteadofgovernmentand
warfare,Muslim
subjectsdevotedthemselvesfarmoreto
religious,social,and
familyconcerns.Asa
result,"thetrue
centralthreadofIslamic
historyliesnotinthe
politicalrealmofthe
caliphsandsultansbut
inthesocialrealmwheretheulamaservedas the
functioningheart
ofthehistoricMuslimcommunity.
’’45Politicsandwarfarehave
playedasmallerrole
inthelivesofMuslimsthaninthoseofother
peoples;onlywhen
non-Muslimsthreateneddid
they
engageinthoseareasthem-selves.The
rulingstructurestoodin
strikingisolationfromthepeoples’ lives;46inparticular, itcould notdraw them inas
soldiers.Who,then,staffedIslamicatearmies?
Withdrawal
byMuslimsubjectscreated
a
powervacuumwhich
openedIslamicate
publiclife
todomination
byothers.Armiesbecamethe
playthingsof
nonsubjects;onesucceededanotherwithhardly
anyreferencetothe
subjectpopulations.47MarginalArea
SoldiersTwo
geographicterms,
"marginalarea"and
"governmentarea"sharpenthe
analysisofIslamicate
militarypatterns;soldiersinIslamicate armies
nearlyall came
from
marginalareas, thesteppes,deserts, mountains, and forests
beingthus
defined.44.Grunebaum,Islam,p. 136.Foranotherview,seeR.Bendix,
KingsPeoples:PowerandtheMandatetoRule(Berkeley,1978),
pp.
47-49.45.Bulliet,
p.138.46.Onthis,seeR.W.Bulliet,ThePatriciansofNishapur(Cambridge,Mass.,1972)andI.M.
Lapidus,MnsliraCitiesintheLaterMiddle
Ages(Cambridge,Mass.,1967).47.
Nonsubjectsdominatedpoliticsalmostasmuch,butthe
followingdiscus-siontakes
uponlytheir
militaryrole.