Slave Soldiers and Islam_ The Genesis of a Military System - Daniel Pipes

(やまだぃちぅ) #1
WhatIsa
MilitarySlave?
7

military

slaveismuch
morelimitedthanthatof
ordinaryslaves.

While evena
poor person

can own an

ordinary

slave,
only

leading political
figures--the

ruler, his
officials,
provincial

leaders--can
own
military

slaves,for
they
represent military

power.

Most
militaryslaves,infact,
belong

to
therulerandthe

central
government (and

this
chapter concentrates on them

alone),

a

This
exclusive
ownership

meansthat

military

slavesal-

ways


breatherarefied
airand
keepcompany

with
the
powerful.

Whilethedecisionto
purchasean
ordinary

slavecomesdown

primarilytoa
question

ofeconomics
(canthemasteraffordhis

domestic
servicesordoeshe
gain

froma
slave’seconomicac-

tivities?),acquisition

ofa

military

slave
depends

on

military

con-

siderations.Asa
result,

the
tradein
military

slaves
hasadrive

and
rhythm

ofitsown.

From
themomentaruleror
notablepersondecidesto
acquire

militaryslaves,helavishes
exceptional

careon

selecting

recruits.

Specifically,

the

prospective

ownerseekstwo
qualities:
military

potential

and
malleability.

As


regards

the
first,

he
insistson

greater
capabilities

thanthose
requiredof
ordinaryslaves;while

any


misfit
can
carry

wateror
dig

for
salt,afuturesoldierhasto

bear
graver
responsibilities.


A
preference

for
youthsofnobleor-

igins


andthe
highpricespaidfor
outstanding

recruits
reflect

themaster’sinterestin
finding

the
most
highlyqualified
pros-

pects

as
military

slaves.

4

Inonewell-knowncase,


al-ManfirQla’fin


al-Alff,


aMamluk
sultan(r.
678-89/1280-90),

issaid
tohave

receivedthelast
part


ofhis
name
(a/f,

Arabicfor
"thousand")

fromhis
purchaseprice,

1,000dinars.

5

Selection
criteriaalso

determine
geographical sources of
militaryslaves, for some


regions


areknownto
produce

better
soldiersthanothers.
So,

while Indian slaves do not often
fight, Central Asian male


slavesalmostinvariablydo.


6

3.The
military

slaves
belonging

toother
personsexistlessoften,their
pat-

ternsimitatetherulers’,and
they


arelesswelldocumented.

4.Nizimal-Mulk,SiydaatnKmeh,
p.

104;D.Pal,"The
InfluenceoftheSlavesin

the
MuslimAdministrationofIndia,"IslamicCulture 18
(1944):410-11.


5.
al-Maqrfzf,

Kit(b
as-Sulk,1:663.Formanymore
examples

ofthis
type,see

Ayalon,L’Esclavage,pp.


6-7.

6.D.
Ayalon,"Aspects

oftheMamlk
Phenomenon,"
pp.

198-204.
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