origin. We  know    the process of  digestion   and assimilation,   and the laws    which
govern  them,   although    we  do  not understand  the ultimate    nature  and origin  of
life    which   makes   these   possible.
The Qualities   of  Objects Exist   in  the Mind.—Yet   even    in  the relatively  simple
description which   we  have    proposed    many    puzzles confront    us, and one of  them
appears at  the very    outset. This    is  that    the qualities   which   we  usually ascribe to
objects really  exist   in  our own minds   and not in  the objects at  all.    Take,   for
instance,   the common  qualities   of  light   and color.  The physicist   tells   us  that    what
we  see as  light   is  occasioned  by  an  incredibly  rapid   beating of  ether   waves   on
the retina  of  the eye.    All space   is  filled  with    this    ether;  and when    it  is  light—that
is, when    some    object  like    the sun or  other   light-giving    body    is  present—the ether
is  set in  motion  by  the vibrating   molecules   of  the body    which   is  the source  of
light,  its waves   strike  the retina, a   current is  produced    and carried to  the brain,
and we  see light.  This    means,  then,   that    space,  the medium  in  which   we  see
objects,    is  not filled  with    light   (the    sensation), but with    very    rapid   waves   of
ether,  and that    the light   which   we  see really  occurs  in  our own minds   as  the
mental  response    to  the physical    stimulus    of  ether   waves.  Likewise    with    color.
Color   is  produced    by  ether   waves   of  different   lengths and degrees of  rapidity.
Thus    ether   waves   at  the rate    of  450 billions    a   second  give    us  the sensation   of  red;
of  472 billions    a   second, orange; of  526 billions    a   second, yellow; of  589 billions
a   second, green;  of  640 billions    a   second, blue;   of  722 billions    a   second, indigo;
of  790 billions    a   second, violet. What    exists  outside of  us, then,   is  these   ether
waves    of  different   rates,  and     not     the     colors  (as     sensations)     themselves.     The
beautiful   yellow  and crimson of  a   sunset, the variegated  colors  of  a   landscape,
the delicate    pink    in  the cheek   of  a   child,  the blush   of  a   rose,   the shimmering
green    of  the     lake—these  reside  not     in  the     objects     themselves,     but     in  the
consciousness   of  the one who sees    them.   The objects possess but the quality of
reflecting  back    to  the eye ether   waves   of  the particular  rate    corresponding   to  the
color   which   we  ascribe to  them.   Thus    "red"   objects,    and no  others, reflect back
ether   waves   of  a   rate    of  450 billions    a   second: "white" objects reflect all rates;
"black" objects reflect none.
The case    is  no  different   with    regard  to  sound.  When    we  speak   of  a   sound   coming
from    a   bell,   what    we  really  mean    is  that    the vibrations  of  the bell    have    set up
waves   in  the air between it  and our ear,    which   have    produced    corresponding
vibrations  in  the ear;    that    a   nerve   current was thereby produced;   and that    a   sound
was heard.  But the sound   (i.e.,  sensation)  is  a   mental  thing,  and exists  only    in  our
own consciousness.  What    passed  between the sounding    object  and ourselves   was
