Hellenistic Philosophy Introductory
336 l/1-35 to /l/-36 the objects is like in its own nature and all by itself, but [only] what it appears to be like in a relativ ...
242 //-103 to //-106 naturally shrink from pain, so too it is apparent that we are driven by nature herself to love those whom w ...
Sextus Empiricus: The Modes 337 procedure [of ordinary life] or this law or this custom (and so for each of the others). Therefo ...
Ethics 243 conflict between the Jews and the Syrians and Egyptians and Romans is not about whether the sacred must be honoured a ...
338 l/1-36 to /l/-37 say it is undecidable, we hold that it is necessary to suspend judgement, for, regarding undecidable disagr ...
244 //-106 to //-107 spmt. When he received news of a shipwreck and heard that all his possessions had been lost with the ship, ...
Sextus Empiricus: The Modes 339 again doing something absurd. Further, intelligibles are relative, for they are expressed in rel ...
Ethics 245 constitution and does not stop straining and flailing until he gets to his feet. Therefore, all [animals] have an aw ...
340 l/1-37 to /l/-38 dogmatic causal explanation and show that it is pernicious. 181. [1] The first of these, he says, is that a ...
246 //-107 to //-108 There are different stages of life for a baby, a boy, a teen-ager, and an old man; yet I am, for all that, ...
Sextus Empiricus: Logic 341 or vice versa], he will fall into circular reasoning. But if he makes a stand somewhere, either he w ...
Ethics 247 burn and bruise flesh, of the animals which are equipped for hurting it; it regards their appearance as hostile and t ...
342 l//-38 example, the sense of taste senses the same honey sometimes as sweet and sometimes as bitter; and vision that the sa ...
248 //-109 to //-110 Seneca Letters on Ethics 120.3-14 [11-109] So now I return to the topic you wish to have discussed, which i ...
Sextus Empiricus: Logic 343 that the existence of the intellect is graspable. For since Gorgias, in saying that nothing exists, ...
Ethics 249 otherwise. 11. In this man we came to understand perfect virtue, and we distinguished it into parts: the desires were ...
344 l//-38 not only do the senses not lead the intellect to grasping, but they are even inimical to it. It is surely the case, a ...
250 //-110 contempt those whose fear of pain prevents them from ever daring to act in a manly fashion. What are they doing wrong ...
Sextus Empiricus: Logic 345 on we shall have to express a prior preference regarding the intellects, and in order that the intel ...
Ethics 251 maintain, Lucilius, that the good is not found in just any body, nor in just any age; it is as far from the state of ...
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