Hellenistic Philosophy Introductory
376 ///-44 to ///-45 become a cause and then brought forth the effect which is said to be produced by it, it already being a cau ...
Sextus Empiricus: Physics 377 would be either ungenerable, like the atom ofEpicurus, or generable, like a man, and either visibl ...
378 ///-45 to ///-46 coming to be is a process leading to existence. Therefore, neither is a body the cause of the non-bodily no ...
Sextus Empiricus: Physics 379 and arrive at other harbours very far away from where they started? And how will he who abolishes ...
380 /l/-46 forth, because of the nature of this treatise, along with what appears to us to be the [proper] judgement on them. S ...
Sextus Empiricus: Physics 381 impossible to discover a first point among the infinite [divisions], starting from which that whic ...
382 ///-46 to ///-47 These arguments, then, and even additional ones, are offered by those who abolish locomotion. We, however, ...
Sextus Empiricus: Physics 383 tence of place, they proceed themselves to establish in a variety of ways that place is non-existe ...
384 /l/-47 place does not exist either. If, then, the dimension of place is discovered in none of the aforementioned modes, it i ...
Sextus Empiricus: Physics 385 possible to conceive of any other alternatives besides these, place is not generated. And if it is ...
386 ///-47 to ///-48 Some say that the following arguments too are equally effective against time. If time exists, either it is ...
Sextus Empiricus: Ethics 387 present exists nor the past nor the future, time is nothing, for that which is comprised of non-exi ...
388 /l/-48 In order that we may discuss ethics summarily, we shall investigate the existence of things good, bad, and indifferen ...
Sextus Empiricus: Ethics 389 to know what the good is because he does not know what it is, is not able to know what belongs to i ...
390 /l/-48 Ch. xxiii Is Anything Good, Bad, or Indifferent by Nature? Fire, which by nature is hot, appears to everyone as capa ...
Sextus Empiricus: Ethics 391 lest we should exclude ourselves from choosing it further. For example, if it were good to exert ou ...
392 ///-48 to ///-49 Ch. xxiv What is the So-Called Craft of Living? Again, the Stoics say that the goods of the soul are certa ...
Sextus Empiricus: Ethics 393 lions seem to be naturally daring and courageous, and bulls, perhaps, and some men and cocks, we sa ...
394 /l/-49 but some hypothesize one craft, some another, they stand accused of disagreeing, and are held to account by the argum ...
Sextus Empiricus: Ethics 395 consistency of his actions, is to trumpet human nature and to brag more than to tell the truth for^ ...
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