Destiny Disrupted

(Ann) #1
NOTES 363


  1. Amin Maalouf, The Crusades through Arab Eyes {New York: Schocken Books,
    1984), pp. 38-40.

  2. Ibid., p. 46.

  3. Quoted by Karen Armstrong in Holy ~r: The Crusades and Their Impact on
    Today's World {New York: Anchor Books, 2001), pp. 178-179.

  4. Ibid., p. 73.

  5. Ibid., p. 39.

  6. David Morgan, The Mongols {Malden, Massachusetts: Blackwell, 2007), p. 17.

  7. Ibid., pp. 64-71.

  8. Sabbah's sect resurrected itself as the Nizari Isma'ilis, gained new converts, and
    rose again, but it morphed into a peaceful movement that is now one of the most pro-
    gressive sects of Islam, devoted to science and education. Its leader is called the Agba
    Khan, and the Isma'ilis run the Agba Khan University in Pakistan, one of the bright-
    est centers of learning in today's Islamic world: everything changes.

  9. An account of the sack ofBagbdad by Muslim historian Rashid al-Din Fazlul-
    lah {1247-1318) appears in The Middle East and Islamic World Reader {New York:
    Grove Press, 2003), p. 49.

  10. The mamluk army was much bigger than Hulagu's, but the Mongol's terrible
    success made them the Goliath in every confrontation.

  11. Morgan, 146.


CHAPTER 10



  1. Morgan, pp. 16-18.

  2. See Akbar Ahmed's interesting discussion of these differences between the two
    religions in Islam Today, pp. 21-22.

  3. Muhammed ibn-al-Husayn al-Sulami, The Book of Sufi Chivalry: Lessons to a Son
    of the Moment {New York: Inner Traditions International, 1983). These stories appear
    in the forward, pp. 9-14. The gbazis apparently borrowed the story about Omar from
    a traditional older story about a pre-Islamic king named Nu'man ibn Mundhir.

  4. Alexandra Marks, writing for the Christian Science Monitor on November 25,
    1997, said the Coleman Barks's translation ofRumi, The Essential Rumi {San Francisco:
    HarperCollins, 1995), had sold at that point, a quarter of a million copies worldwide.

  5. See Paul Wittek, The Rise of the Ottoman Empire {London: Royal Asiatic Society
    of Great Britain and Ireland, 1965) pp. 33-51.

  6. Details of Ottoman society come largely from Stanford Shaw's History of the Ot-
    toman Empire and Modern Turkey {Cambridge: Cambridge University Press, 1976),
    especially pp. 55-65, 113-138, and 150-161.

  7. Zahirud-din Muhammad Babur, Babur-nama, translated by Annette S. Bev-
    eridge, {1922; Lahor: Sang-e-Meel Publications, reprinted 1987), p. 121.

  8. Waldemar Hansen, The Peacock Throne, The Drama of Mogul India (New York:
    Holt, Rinehart, and Winston, 1972) pp. 113-114, 493-494.

  9. Marshall Hodgson, Rethinking World History {Cambridge: Cambridge University
    Press, 1993) p. 97.

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