Kant: A Biography

Problems with Religion and Politics 353 matic, that is, based on principles. His "philosophy of elements," which was meant to su ...

354 Kant: A Biography Kant's answer came in two parts. First, he addressed Eberhard's claim that he had established the objectiv ...

Problems with Religion and Politics 355 ment between the kingdom of nature and the kingdom of grace, or the con¬ cepts of nature ...

356 Kant: A Biography relish."^98 He probably then decided to visit Kant in Königsberg by way of Warsaw (where he took up anothe ...

Problems with Religion and Politics 357 and a proud demeanor which revealed an inner pride that looked good on him. He seemed to ...

358 Kant: A Biography them, and encouraging the students not to give up on Kant's difficult phi¬ losophy. Kant did not even seem ...

Problems with Religion and Politics 359 Kant's students reported that he often introduced his lectures by saying that he lecture ...

360 Kant: A Biography him with 300 Thalers. At that time Kant gave not only his regular lectures but also a private recitation, ...

Problems with Religion and Politics 361 the further spread of Kantian philosophy. Instead, he took it into a new direction. Kant ...

362 Kant: A Biography of the world-government against doubts raised against it on the basis of what the experience of the world ...

Problems with Religion and Politics 363 redouble their efforts. The Enlightenment ideas were dangerous not just for morality, bu ...

364 Kant: A Biography the undiminished honor to the one, who really deserved it."^134 This decla¬ ration made Fichte — who had n ...

Problems with Religion and Politics 365 ologians did not think they would get any trouble from the Berlin officials if they cens ...

366 Kant: A Biography and the next person to defy the king's orders might have to pay an even higher price. Religion within the ...

Problems with Religion and Politics 367 it."^142 Every human being is necessarily evil in this sense, and yet every human being ...

368 Kant: A Biography character "for which we are responsible" does not have an origin in time.^149 It must therefore have a beg ...

Problems with Religion and Politics 369 punishment that led to hitherto unknown evils. Thus, the history of nature begins with g ...

370 Kant: A Biography coerced, that is, under laws of virtue alone."^164 Kant goes on to argue that such a community needs to be ...

Problems with Religion and Politics 371 is not merely a religion but also a kind of faith. If these facts assume pri¬ mary impor ...

372 Kant: A Biography carried on the fight. That he was concerned not only with religious freedom, but ultimately with full-fled ...