Victorian Poetry
CYNTHIA SCHEINBERG history. The growing influence and state recognition of non-Anglican religious communities becomes most appar ...
Victorian poetry and religious diversity observes, were "anti-Irish immigrant prejudice, traditional doubts about the compatibil ...
CYNTHIA SCHEINBERG Church, was indeed the apostolic Church of Christianity - High Church Anglicans faced a crisis when one of th ...
Victorian poetry and religious diversity particularly Christian act, one in which "the idea of beauty and of a human nature perf ...
CYNTHIA SCHEINBERG the Home and Foreign Review in 1862); and the Wesleyan Methodist Magazine (1822). 21 Most of these journals i ...
Victorian poetry and religious diversity Judaism [1842]), and the first history of the English Jews by an English Jew (in Chambe ...
CYNTHIA SCHEINBERG choice of the a first-person plural voice links her identity as an Anglo- Jewish Sephardic poet to the collec ...
Victorian poetry and religious diversity The fourth stanza moves from a more generic relationship to a natural landscape of birt ...
CYNTHIA SCHEINBERG of total identification with nation-states that have, as history shows, frequently reversed their favorable n ...
Victorian poetry and religious diversity throughout English literary history. By expanding on Jesus's use of the lily to represe ...
CYNTHIA SCHEINBERG the lilies take no thought and no speech. In her revision of Matthew 6: 27-30, each of the flowers makes an i ...
Victorian poetry and religious diversity This shift allows her to conclude her poem not as a direct polemic against men who "tak ...
CYNTHIA SCHEINBERG convert my brothers and sisters." 26 In 1868, not long after finishing his degree at Oxford, Hopkins entered ...
Victorian poetry and religious diversity Yet his careful use of line breaks extends his English identity as a "stranger" in Ire ...
CYNTHIA SCHEINBERG focus on the hegemonic assumption of sexual partnership, pointing to its difference from his religious and so ...
Victorian poetry and religious diversity Remove" reflects his literal removal to Ireland: the country where he could belong as a ...
CYNTHIA SCHEINBERG facing the religious prophet, who must either be believed or deemed mad. None of these poets could assume tha ...
Victorian poetry and religious diversity 14 John Keble, "Lecture XL," in Keble, Lectures on Poetry 1832-34, trans. Edward Kersha ...
9 SUSAN BROWN The Victorian poetess i Thou hast given Thyself to Time and to the world. Thy strains In many a distant day, and m ...
The Victorian poetess that the category of the poetess was "a trap enforced by masculine disdain for cultural refinement" as the ...
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