POLITICS OF ARISTOTLE

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16 ARISTOTLE‘S PoLzz-rcs.


the addition of p&ma after i~ndpxci, suggested by Susemihl, appears
to be indispensable to the meaning.
o&v bppavias.
Either I)* ‘as in musical harmony there is a ruling principle
determining the character of the harmony,’ or 2) ‘ as harmony is
a ruling principle governing the combinations of sounds.’ The
first accords best with the common meaning of the word dppovla
and with the use of the genitive.




    1. i&orcprxoripas.
      ‘Somewhat foreign to the present subject,’ not in the sense of
      i&UT€pIKOi hdyOL.





    1. ~b 6; (+v rrpQrov ouvCorqarv & +vxip rai oiparos, Lv rb piv Spxov
      iori sb 6’ cipXdptvov.
      i. e. ‘ the living creature, as soon as we begin to analyse it, is
      found to consist of soul and body.’
      The opposition expressed by 6; in rb 66 {GOY is as follows : ‘not
      to speak of the whole of nature, but of the living creature only.’
      For spOrou (which is to be taken with CWV&vKf) meaning either
      ‘ to go no further,’ or ‘as the first result of analysis,’ cp. +rev
      iv [$p Brop$unr infra 4 6, and the similar use of ciOiis supra 8 2.





    1. 6i 66 ortmciu iv rois xarh $;ULV ;XOUUL pGkxXov rb $hurt xai pj iv rois
      %cc+Bappivors.
      Cp. Nic. Eth. ix. 9. $ 8 and Cicero Tusc. Disput. i. 14 ‘ num dubi-
      tas quin specimen naturae capi deceat ex optima quaque natura? ’





    1. 8 otv Ooscp Xiyoprv.
      A resumption of the words rb 62 [~OV wpikou above.





    1. rj & yhp K.T.X.
      Psychology, like logic, is constantly made by Aristotle and
      Plato the basis or form of politics. The individual is the image of
      the state in the complexity of his life and organisation, and the rela-
      tions of the parts of the state are expressed and even suggested by
      the divisions of the soul, and the relations of mind and body.




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    1. 7vyxh~ $p cqpias ohw.
      Cp. supra c. 2. 4 z +pu %; @ocr Kd dpXdpwav %A +U ~m&v.



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