52
BUDDHIST SYMBOLISM
symbolofthesun,asrepresentingthecosmicsoul-force,butevery
Aryanin performingtheriteofpradakshini roundhis native
village—starting fromtheeastern gateandfollowing the path
of the sun along
the Roadof Auspiciousness toits zenithat
the southern gate,its
setting atthe western gate, its descent
intothe netherworld untilitreached its nadiratthenorthern
gate, whitherthesonsof KingSagara'pursued thesacrificial
horse which had escaped from their charge, and, finally,re-
j
turningto his
starting-point in the east
—
was symbolically
turning thewheel of the
divinelaw
and
meditating
uponthe
mysteryoflifeand
death.
TheFourthEvent,representedbyasculptureofthesttipa
(Plate XI, fig.d), was the Deathofthe Buddha, andthecom-
pletionofthecycleofrebirths in hisPari-Nirvana, Reincarna-
tionwas symbolised bythe serpent, which periodicallysheds
itsskinandappearswithanewbodytoresumetheturningof
thewheeloflife.
TheBuddhistLawwasonlythespiritualstaffwhich
should
helptheAryanvillagerovertheobstaclesandpitfalls
oftheway
oflife. Itwasnotanydogmaticsolutionof theriddle
of the
universe, but a practical way of salvation
which appealed
strongly to the
deep religious instinct
of a people oppressed
bytheburdenof
theextravagantritualof
Brahmanicalsacrifices.
The inspiration
of Buddha would hardly
have touched
the
imaginationofall classes
sodeeplyhad
his teaching
cutacross
the mostcherished
religiousconvictions
ofIndia.
Thealmost
instantanduniversal
successofAsoka's
missionary
effortsmust
1 KingSagara
preparedahorse-sacrifice,
butthehorse
wasstolenbythe
sageKapila.
Theking'ssixty
thousandsonswho
hadchargeofit
searchedforithigh
andlow,andat
lengthdiscovered
it intheregions
belowtheearth,
grazingbythe
sideofthesage,who
waswraptin
meditation. When
attacked,
Kapilaburntthem
alltoashesbythefirewhich
flashedfrom
histhirdeye—the
eyeofspiritual
consciousness.
Adescendantof
Sagara,by
turning
thewatersofthe
Gangesontotheir
ashes,
obtainedtheadmission
oftheirsouls
intoheaven.