Notes to Pages I34-48
3· Ibid., 4· 4· s; Chandogya Upani!)ad 3· 14. 4·
4· r. 4-5; cf. M. Hulin, SiifJlkhya Literature (Wiesbaden, I978), I30-I.
5· Cf. David Hume, A Treatise of Human Nature (Oxford, I978), i. 4.
6; A. H. Lesser, 'Eastern and Western Empiricism and the "No Self"
Theory', Religious Studies, IS (I979), 55-64.
- For safJljftii as recognition see Nyanaponika, Abhidhamma Studies
(Kandy, I976), 72; Gethin, Buddhist Path to Awakening, 41.
7· Collins, Selfless Persons, 97-103. - Sarpyutta Nikaya iii. 66-7.
9· Majjhima Nikaya i. I38-9, 232-3; Saf!lyutta Nikaya ii. 125, 249;
iii. 67-8, 88-9, 104, ros, I87-8. See Rupert Gethin, 'The Five
Khandhas', Journal of Indian Philosophy, I4 (I986), 35-53 (43-4).
ro. Chandogya Upani!)ad 6. 8-I6; cf. K. R. Norman, 'A Note on attii in
theAlagaddupama-sutta' in Collected Papers, ii. (Oxford, I99I), 200-9.
I r. Digha Nikaya ii. 66-8.
I2. Saf!lyutta Nikaya i. I35; Milindapafiha 25-8.
I3. Majjhima Nikaya i. 140.
I4. Gethin, 'The Five Khandhas', 48-9.
IS. Vinaya i. 39-44; Majjhima Nikaya i. 497-502; Cat~pari$atsi1tra 93;
Mahavastu iii. 62.
I6. Lamotte, History of Indian Buddhism, 495; Daniel Boucher, 'The
Pratltyasamutpiidagiithii and its Role in The Medieval Cult of the
Relics', Journal of the International Association of Buddhist Studies,
I4 (I99I), I-27.
I7. Majjhima Nikaya iii. 63; Saf!lyutta Nikaya v. 387; etc.
I8. e.g. Kindred Sayings ii. I6 (Saf!lyutta Nikaya ii. 20).
I9. Majjhima Nikaya i. I90-I; Boucher, 'The Pratltyasamutpiidagiithii
and its Role in the Medieval Cult of the Relics', 2.
- Visuddhimagga xvii. I66-7.
- Milindapafiha 46. ·
- Saf!lyutta Nikaya ii. 20.
- Digha Nikaya i. 202.
- Ibid., ii. 68.
- Saf!lyutta Nikaya iii. I37·
- Norman, 'A Note on attii in the Alagaddupama-sutta'; cf.
Brhadaralj.yaka Upani!)ad 4· 4-5, Chandogya Upani~ad 3· I4.
27; Views I -8, I7-62 (Digha Nikaya i. 13-22, 28-38). - e.g. Majjhima Nikaya i. 300; Atthasalini 353-4; Conze, Buddhist
Thought in India, 38; Alex Wayman, 'The Twenty Reifying Views'
in A. K. Narain (ed.), Studies in Pali and Buddhism: A Memorial