Notes to Pages IIJ-34
Chapter 5· The Buddhist Cosmos
- Sarp.yutta Nikaya ii. r8o-I.
- Ibid., r8r-2.
3· Digha Nikaya i. 215-23.
4· Digha Nikaya i. 223. This interpretation is in keeping with the com-
mentary (Sumailgalavilasini 393-4), but the precise interpretation
of this passage is problematic.
s. e.g. Digha Nikaya i. 62. - Digha Nikaya i. 17-9; Majjhima Nikaya i. 326-31; cf. Sarp.yutta
Nikaya i. 142-4.
7· Ailguttara Nikaya i. 227-8; Abhidharmakosa iii. 73-4; Manora-
thapural).I ii. 340-1. - Atthasalini r6o-1.
9· Ai:lguttara Nikaya iii. 415; cf. Atthasalini 88-9.
ro. Digha Nikaya iii. 269.
II. Atthasalini 95-104; Conze, Buddhist Scriptures, 70-3 (= Papafica-
sUdani i. 198-200, 203-4); Bhikkhu Bodhi (trans.), The Discourse
on the All-Embracing Net of Views, n8-25 (= Sumailgalavilasini
69-76; Digha-nikaya-atthakatha-tika i. 143-54).- Atthasalini 128.
- Ailguttara Nikaya ii. 126, 230; iv. 39; 241; see Marasinghe, Gods in
Early Buddhism, 244-68. - Abhidhammavatara 182-289.
- Visuddhimagga xiii. 31-62; Abhidharmakosa iii. 89-90, roo-2.
r6. Digha Nikaya iii. 84-5.. - Sarp.yutta Nikaya i. 6r-2 = Ailguttara Nikaya ii. 47-9.
- Simon Weightman, Hinduism in the Village Setting (Milton Keynes,
1978).
19. Giuseppe Tucci; The Religions of Tibet (London, 1980 ), 163--90; John
Powers, Introduction to Tibetan Buddhism (Ithaca, NY), 431-47.- Spiro, Burmese Supernaturalism (Englewood Cliffs, NJ, 1967),
253-7; Richard Gombrich, 'Buddhism and Society', Modern Asian
Studies, 6 (1972), 483-94 (490).
2f. Visuddhimagga vii. II5.
22. F. Capra, The Tao of Physics (London, 1976).
- Basham, The Wonder That Was India, 490.
Chapter 6. No Self
- Brhadaral).yaka Upani~ad 3· 7· 23; 3· 8. n; 4· 4· 25.
- Ibid., 3· 9· 26; 4· 2. 4; 4·-4· 22; 4· 5· 15; cf. 4· s. 14.