59030 eb i-224 .pdf

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18.HaÓtha-yoga-samhitÓ a ̄ 4.104; Gheranda-samhitÓ a ̄ 1.1; Íiva-samhitÓ a ̄ 5.181.


  1. Íri Aurobindo, The Synthesis of Yoga(Pondicherry: Íri Aurobindo Ash-
    ram, 1971).

  2. R. Ravindra, “Is Religion Psychotherapy?” Religious Studies14 (Spring











  1. Ravindra, “Is Religion Psychotherapy?” 14:393.

  2. Frank Podgorski, “S ̄amkhya-Yoga Meditation: Psycho-Spiritual Trans-Ó
    valuation,” Journal of Dharma2 (April 1977) 158.

  3. I. K. Taimni, The Science of Yoga: The Yoga-Sutras of Patanjali in Sanskrit
    with transliteration in Roman, translation in English and commentary(Madras,
    London, Wheaton, IL: Theosophical Publishing House, 1961) 120.

  4. Swami Adidevananda, Yoga as a Therapeutic Fact(Mysore: University of
    Mysore: Prasaranga, 1966) 52.

  5. Swami Ramakrishnananda, “Yoga,” Brahmavadin1895–1914, vol. 2:
    Yoga(Bangalore: Swami Vivekananda Seva Samithi, 1984) 11.

  6. Dasgupta, History of Indian Philosophy, 1:266.

  7. Halbfass, Tradition and Reflection, Explorations in Indian Thought(Al-
    bany: State University of New York Press, 1991) 252.

  8. B. K. S. Iyengar, Light on the Yoga S ̄utras of Patañjali: Patañjala Yoga ̄
    Prad ̄ıpik ̄a(London and San Francisco, CA: Harper Collins 1993) 110–11.

  9. Swami Adidevananda, Yoga as a Therapeutic Fact, 31.

  10. Swami Adidevananda, Yoga as a Therapeutic Fact, 15.

  11. Dasgupta, History of Indian Philosophy, 1:75.

  12. S. Cromwell Crawford, The Evolution of Hindu Ethical Ideals(Calcutta:
    Firma K. L. Mukhopadhyay, 1974) 152.

  13. Larry Dossey, Space, Time, and Medicine(Boulder, CO, and London:
    Shambhala, 1982) 49–50.

  14. Dhirendra Mohan Datta, The Philosophy of Mah ̄atma Gandhi(Madison:
    University of Wisconsin Press, 1953, 1972) 98.

  15. HaÓtha Yoga’s six kriyas ̄ or cleansing actions involve washing and stimula-
    tion (with air, water, or strips of fabric) of various passages of the body (HaÓtha
    Yoga Prad ̄ıpik ̄a, 2.21–37). For detailed information about the kriy ̄asand their
    variations, see Swami Kuvalayananda and S. L. Vinekar, Yoga Therapy: Its Basic
    Principles and Methods (New Delhi: India Ministry of Health, 1963) 56–74.

  16. Íivananda Yoga Ved ̄anta Center, The Íivananda Companion to Yoga
    (New York: Simon and Schuster, 1983) 80.

  17. R. S. Khare, “Food with Saints: An Aspect of Hindu Gastrosemantics” in
    The Eternal Food, Gastronomic Ideas of Hindus and Buddhists, ed. R. S. Khare
    (Albany: State University of New York Press, 1992) 29.

  18. R. S. Khare, “Food with Saints,” 34.

  19. S. Cromwell Crawford, The Evolution of Hindu Ethical Ideals, 147.

  20. Swami Adidevananda, Yoga as a Therapeutic Fact, 37.

  21. The HaÓtha Yoga Prad ̄ıpik ̄a, Book One, is a major textual source on asana ̄.

  22. B. K. S. Iyengar, The Tree of Yoga(Boston: Shambhala, 1989) 55.

  23. Iyengar, Tree of Yoga, 54–55.

  24. Iyengar, Tree of Yoga, 56.

  25. Iyengar, Tree of Yoga, 8, 50–60.


184 notes to chapter three

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