psychologypsychotherapy

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religious context by supporting the notion of a 12-month practice period during which time
nonmeditators and inexperienced meditators were psychometrically indistinguishable, showing
that the indiscriminately proreligious label unexpectedly conferred protection among this ethnic
minority sample, and exposing the powerful confounding relationships of practice regularity,
concentration levels during mantra use, and acculturation. Future research should employ true
experimental design with random assignment to treatment conditions to render causal
relationships. A prospective design exceeding 12 months and focusing on the label of
indiscriminately proreligious among ethnically- and religiously-diverse cohorts would be optimal.


Jacobs, Hans. Western Psychotherapy and Hindu Sadhana. London: George Allen & Unwin,
1961.


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Dissertation Abstracts International, 1975, 35(7-B):3582-3583.


Jigme Rinpoche, Lama. Working with the Emotions. Martha’s Vineyard: Karma Kagyu Bodhi
Path Center, 2005.


“... a series of lectures given by Lama Jigme Rinpoche at Dhagpo Kagyu Ling monastery in
France in 1994, 2002, and 2003.. .”


Johanson, Greg, and Ron Kurtz. Grace Unfolding: Psychotherapy in the Spirit of the Tao-Te
Ching. New York: Bell Tower, 1991. Reviewed by Donna Martin in The Journal of The
International Association of Yoga Therapists, 1995, no. 6, pp. 52-53. See also the article, which is
excerpted from this book, “Grace unfolding: Psychotherapy and the Tao-te-Ching,” Common
Boundary, Jul/Aug 1991, pp. 20-26.


Johansson, R. The Psychology of Nirvana. New York: Anchor, 1970.


Johnson, Stephen J. Effects of yoga-therapy on conflict resolution, self-concept, and emotional
adjustment. Doctoral dissertation, University of Southern California, 1974. Dissertation Abstracts
International, Apr 1974, 34(10-A):6385.


Joshi, K. S. Yoga and Personality. Allahabad: Udayana Publ., 1967.


The Journal for Tibetan Buddhist Psychology and Medicine. Published by the Institute for
Tibetan Buddhist Wellness and Counseling, San Francisco, California.


Journal of Research and Education in Indian Medicine. Special issue on Yoga and mental
health. 1982. JREIM Publication Office, B 29/19, Lanka, PO BHU, Varanasi 221 005, India.


Judith, Anodea. Eastern Body, Western Mind: Psychology and the Chakra System as a Path to
the Self. Berkeley, Calif.: Celestial Arts, 1997.


___. The Chakra System: A Complete Course in Self-Diagnosis and Healing audiotape
set. Boulder, Colo.: Sounds True, 2000. Twelve sessions, six tapes.


“Anodea Judith has mapped the striking connections between the yogic healing arts and modern
psychology and demonstrates how a combination of both traditions can be dramatically more
effective than using either one alone.”

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