Index • 397on religion-as-utopia, 25
on religion’s migration into a modern
secular form, 132–33
on religion’s relation to the concept of
objective truth, 175
on religious contents inverted into a
secular theory and praxis, 100–101
on resistance, 149
on science, 110
solidarity through compassion, 138–39
tabooed principles, 134–35
“Thoughts on Religion,” 99, 103,
133–34
and the totally administered society,
147–48
on the totally Other, 100, 140
“Traditional and Critical Theory,” 168
and trend of globalizing late capitalist
society toward alternative Future I,
112–13
on truth and dialectic, 113–14
on truth of religion, 142
wish for a more reconciled future
society, 130
Hulagu Khan, 305
humanistic religiosity, 70
humanity, unalterable abandonment,
139–40
human social praxis, 142–43
humiliation, 328
Huntington, Samuel, 64, 90, 324
Husain, Sayed, 298
Huxley, Aldous, 73
hyper ghetto, 350
Iannaccone, Lawrence
free-market economic
presuppositions, 169
and rational choice theory, 152, 156,
159, 160
religion as a “commodity” produced
collectively, 164–65
“supply side” approach to religion,
162, 165–66
“theory of religious mobilization,
165–66
Ibn Khaldun, 306
identity thinking, 170
ideology (religion), 2
imperialism, thwarted efforts at
modernization in Islamic societies,
295
India, 294
control of Kashmir, 324
public support for independence and
modernization, 296–97
Indonesia, 314
infinity, concept of, 68, 103
Inglehardt, Ronald, 314–15
inner determination (salvation anxiety),
292, 293, 295, 299, 310
insight, 110
Institute for Social Research. See
Frankfurt Institute for Social
Research
instrumental rationality, 157, 158, 159
and action, 122–23
based on a subject-object dualism, 122
believed to be particular to the
modern historical period, 223
defined by Weber, 228
enabled fusion of technology and
barbarism, 292
as legitimating ideology of capitalism,
336
Interaction Orders, 249
interpretive sociology, 1
inverse cipher theology, 65–66, 68, 71,
81, 103
Iran, 300
Iraq, 310
American invasion of, 73, 286, 300,
308
prewar status of women, 314
Irenaeus, 232
Islam
barrier to purposive rationality, 299
began as form of quietist piety among
urban merchants, 301
as decentralized religion, 304, 307
effects of warrior classes on, 335
and emergence of Fundamentalist
Islam, 288–89
and ethically regulated trade, 301, 304
impediments to rational markets and
meritocratic administration, 296
jurism in, 303–4
lack of asceticism, 296, 307
lack of theology, 307
political thought rooted in Plato’s
Republic, 307
pursuit of science secondary to other
interests, 311
Rightful Holy Caliphs, 312
as a salvation religion with an activist
God, 302
seamless web of religious faith with
law, commerce, and administration,
296, 303
transformed into widespread Arabic
warrior religion, 301
Islamic Brotherhood, 285