MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

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Aristotle on sleep and dreams 181

10. When one is under the influence of strong emotions, one is very susceptible
to sensitive illusions ( 460 b 4 – 16 ).
11. When one crosses two fingers and puts an object between them, it is as if one
feels two objects ( 460 b 22 – 3 ).
12. When one is on a ship which is moved by the sea and looks at the land, it is
as if the land moves ( 460 b 26 – 7 ).
13. Weak stimuli of pleasure and pain are extruded by stronger ones and escape
our attention ( 461 a 1 – 3 ).
14. When one gets to sleep immediately after dinner, one has no dreams ( 461 a
11 – 12 ).
15. Very young children do not dream at all ( 461 a 12 ;cf.Gen. an. 779 a 13 ).
16. Dreams occur in a later stage of sleep; they are often distorted and unclear, but
sometimes they are strong ( 461 a 18 – 27 ).
17. Melancholics, drunk people and those suffering from fever have confused and
monstrous dream images ( 461 a 21 – 2 ).
18. The dream image is judged by the dreaming subject ( 461 b 3 – 7 ).
19. When one presses a finger under one’s eye, one single object appears double
( 462 a 1 ).


  1. Sometimes, during sleep, one is aware of the fact that one is dreaming ( 462 a


2 – 8 ).
21. At the moment of falling asleep and of awakening, one often sees images ( 462
a 10 – 11 ).



  1. Young people see in the dark all kinds of appearances when their eyes are wide
    open ( 462 a 12 – 15 ).




  2. In situations of half-sleep, one can have weak perceptions of light and sounds
    from one’s environment ( 462 a 19 – 25 ).




  3. One may even give answers to questions when one is asleep ( 462 a 25 – 6 ).




25. Many people never had a dream in their whole lives; others first got them after
considerable advance in age ( 464 b 1 – 11 ;cf.Hist. an. 537 b 13 ff.).

This is a substantial list of empirical claims, some of which testify to Aris-

totle’s sharp observational capacities (for example, nos. 2 , 4 , 20 ). However,

we also find claims that are highly questionable from a modern point of

view or for which the empirical basis can only be said to be very weak (e.g.

8 , 11 , 14 , 15 ). It is difficult to decide to what extent these ‘data’ (phainomena

orsumbainonta, as Aristotle would call them) are derived from deliberate

and purposeful observation by Aristotle and his pupils themselves, or just

from common human experience (on the list, observations 15 and 25 are

also found in other biological works of Aristotle, but they are evidently

only a minority). Moreover, we should certainly take into account the pos-

sibility that Aristotle has borrowed some of these data from other scientific

writings, for example the psychological works of Democritus (whom Aris-

totle mentions inDiv. somn. 464 a 4 ) and medical literature (to which he
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