MEDICINE AND PHILOSOPHY IN CLASSICAL ANTIQUITY

(Ron) #1
Aristotle on sleep and dreams 189

dreamer) it is very likely that all we are dealing with is a coincidence of two

occurrences without any physical relation ( 463 b 1 – 11 ).

As for question (iii), we need to look more closely at one of the most

famous – but also rather controversial – passages fromOn Divination in

Sleep( 463 b 12 – 18 )

) .   * ') =C) S


 0  !  ( J A# 1


-
0 (.  -  
0 
!
 
T 8 1 -
 
0


"5 (  > #  T   1 (   ')






(!

0 P (  $  0 "5 ) ?  J   8 
 


 
0 1 \:
 *
>


In general, since some other animals have dreams too, dreams are not sent by a god,


nor do they exist for this purpose; however, they are beyond human control, for


the nature [of the dreamer] is beyond human control, though not divine. A sign


of this is that quite simple people are inclined to having foresight and to having


clear dreams, which suggests that it is not a god who sends them, but rather that


all people who have, so to speak, a garrulous and melancholic nature, see all kinds


of visions [in their sleep].


This passage is very characteristic of Aristotle’s method in tackling the

phenomenon of dreams and prophecy in sleep. He firmly rejects the belief –

which was generally accepted in his time, even in intellectual circles – that

dreams are sent by a god. The argument he produces against this belief

consists of an intriguing combination of two empirical claims with an

a prioripresupposition. The empirical claims are that some other animals

(apart from human beings) also dream (no. 5 ) – an inference based on

the observation that dogs often bark during their sleep, as we learn from

Hist. An. 536 b 27 ff. – and that prophecy in sleep particularly occurs with

people of mediocre intellectual capacities (no. 6 ). These two claims are

combined with a rather sophisticated belief about the conditions of divine

dispensation of mantic knowledge. Aristotle silently presupposes that gods,

if they sent foreknowledge of the future to humans, would not send this to

simple-minded people but rather (or even exclusively) to the best and most

intelligent of people. This appears from another passage further on in the

treatise ( 464 a 19 – 21 ):

 
1 $  <
3   $  $
 (  
) 9



T ’8   1  5 J   0  3 k   )>


And for this reason this experience [i.e. foresight of the future concerning events


whose origins lie outside the dreamer] occurs with simple people and not with the


most intelligent; for it would present itself both during the day and with intelligent


people, if it were a god who sends them.

Free download pdf