exploit them for sexual purposes. [...] These
women were nothing less than sexual objects
who, with some limitations, were expected to
make themselves available to their owners.^220Throughout history no Muslim has denounced these things
which we Kuffar regard as evil, because no Muslim would
have had any shame in approving of these things, since
such values were enshrined in the core texts of Islam,
supposedly sanctioned by Allah, the ultimate authority.^221
It goes without saying, that if a human being is reduced to
being a slave (an object, that is owned, a piece of
property) her legally consenting to sex is immaterial.^222
In the 1960s, as Islamic states were being forced by the
West to “outlaw” slavery, Muslim jurists were kicking
back by publishing commentaries on the UN Declaration
of Human Rights, in which they pointed out that in Islamic
law slavery was legal.^223 When the Islamic State was
again recreated in the twenty-first century, their scholars
issued theological justifications for why they were taking
sex-slaves.^224
Not only is slavery legal in Islam, killing for Islam is
not wrong to Muslims, because this is what Mohammed did
in order for Islam to succeed, and Muslims are commanded
to ensure that Islam succeeds. In the Muslim system of
values, there could not possibly be any negative judgement
of these things, provided they were done as Mohammed did
them. As one Muslim professor says: