14 See V. A. Cronin, A Pearl to India: the Life of Robert de Nobili(London: Darton,
Longman and Todd, 1966).
15 Richter, op. cit., pp. 52–54.
16 Stanley Wolpert, A New History of India(New York: Oxford University Press,
2000), pp. 175f.
17 See E. Arno Lehman, It Began at Tranquebar, Tr. S. G. Lang and H. W. Gensicher
(Madras: Christian Literature Society, 1956).
18 For fuller discussion of the British period in India, see Percival Spear, A
History of India. II (London: Penguin Books, 1990) or Stanley Wolpert, op. cit.,
pp. 187–249.
19 Wolpert, op. cit., p. 188.
20 Ibid.: 193.
21 Anil Seal, “Europe’s Changing View of India” in Joseph Elder, ed., Lectures in
Indian Civilization(Dubuque, IA: Kendall/Hunt Publishing Co., 1970), p. 154.
22 This is summarized from Wolpert, op. cit., pp. 168ff.
23 W. Theodore Dubary et al., eds, Sources of Indian Tradition(New York: Columbia
University Press, 1966), pp. 565f.
24 For extended discussion of the Indian intellectual climate in the nineteenth
and twentieth centuries, see Stephen N. Hay, Sources of Indian Tradition. Vol. II
(New York: Columbia University Press, 1988).
25 Hay, 1988, pp. 44–51.
26 Hay, 1988, pp. 52–61.
27 Hay, 1988, pp. 87–96.
28 Hay, 1988, pp. 102–12.
29 Hay, 1988, pp. 113–19.
30 Hay, 1988, p. 140.
31 Wolpert, op. cit., p. 260.
32 Hay, 1988, pp. 130–39.
33 Hay, 1988, pp. 62–71.
34 Hay, 1988, pp. 72–83.
35 Madhu Wangu, A Goddess is Born: the Emergence of Khır Bhavani in Kashmir
(Wexford, PA: Stark Publishers, 2002), p. 208.
36 Jason Fuller in conversation.
37 From a story told the author by an anonymous villager.
38 See Stephen N. Hay, “Muslim Intelligentsia in the 18th and 19th Centuries” in
Joseph W. Elder, op. cit., pp. 206–07.
39 Hay, 1970, p. 206.
40 Hay, 1988, pp. 180–94.
41 Hay, 1970, pp. 206–07.
42 Spencer Lavan, The Ahmadiyah Movement: A History and Perspectives(Delhi:
Manohar, 1974), pp. 35ff.
43 This discussion is derived from Jan Platvoet, “Ritual as Confrontation: The
Ayodhya Conflict” in Jan Platvoet and Karel van der Toork, eds, Pluralism and
Identity: Studies in Ritual Behavior(Leider: E. J. Brill, 1995), pp. 196–200.
44 Hay, 1988, p. 175.
45 Ibid.: 195–200.
46 Ibid.: 205–21.
47 This discussion is derived largely from Vijaya Gupchup, Bombay, Social Change
1793–1857(Bombay: Manmohan Bhatkal, 1993), pp. 122ff.
270 Notes