Phenomenology and Religion: New Frontiers

ola sigurdson the prayer has an influence on its divine addressee is of course awkward, but what perhaps is obvious from what I ...

prayer, subjectivity, and politics pray as we should” — but rather a deed of delegation where the human sender renounces not onl ...

ola sigurdson immanence — if these at all are appropriate concepts in this con- text — should not be seen as each other’s rivals ...

prayer, subjectivity, and politics joke, between expectation and actuality,” we find an understanding of humor that reminds us o ...

ola sigurdson Could prayer, then, be a protection against any short-circuit be tween the perspective of the believer and univers ...

prayer, subjectivity, and politics metaphorically, a way of being in the world that might permeate all human practices — as in t ...

ola sigurdson and the soul, and where liturgy and prayer came to be instrumental- ized at the same time as the sacrament of comm ...

prayer, subjectivity, and politics what is said but also how it is said and also the relation between “the what” and “the how.” ...

ola sigurdson there is no such thing as absolute non-interference; no action can be perfectly self-contained, but always impinge ...

prayer, subjectivity, and politics irreducibly transcendent, the Christian tradition, as well as other monotheistic traditions, ...

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Saying the Sacred: Notes Towards a Phenomenology of Prayer hans ruin Oh Einsamkeit! Du meine Heimat Einsamkeit! Zu lange lebte i ...

hans ruin How can a speaker be sure that what he prays to and what he prais- es is indeed the true divinity, or indeed that ther ...

saying the sacred the “sky above me,” speaking to this sky: “and when I wandered alone. For whom was my soul yearning when it ha ...

hans ruin to the romantics.^3 The historical connection between free prayer and poetry had been explored already earlier, notabl ...

saying the sacred I Let me first formulate a few principal points concerning the general premises for a phenomenology of religio ...

hans ruin religious, once and for all, could be located in the latter. The phenom- enological understanding, as Heidegger rightl ...

saying the sacred gious experience, Heidegger takes the exemplary case of Paul’s letters, in which he traces its basic existenti ...

hans ruin very visible in Heidegger’s reading of Paul, who is not seen as speaking in a theoretical-dogmatic way in the first pl ...

saying the sacred ing this, he moves too quickly in the end. It is one thing to conclude, as he also does, that religious concep ...