26.5.

Page 25:'

Page

1. All this the thesis. texts referred to are found in Part Three of
   29:


2. See Nasr 1966, p. 14.3.
   2. See Austin 1971, p. 50.
   . 3. See Lings 1961, pp. 34-43.
   Page 30:

Page

Page

1. See Austin 1971, pp. 58-59.

2. Sha11aad are the chanted reiigious devotions. The

origin of the word is obscure, but it is probably

connected with the Arabic SHALA which means to raise

OT to lift up.

31:

1. See Lewis 1961, pp. 218 - 2 2.5.

2. Ibid.

3. See Lewis 1955-56, p. 592.

4. See Lewis 1961, p. 220.

32:'

1. See Lewis 1961, pp. 214-221.
   Page 33:


2. See Andrzejewski and Muuse Galaa1 1966, 29-39.
   Page 40:


3. Note that I have transposed some of the lines in the

translation so that the translation would flow clearly

and smoothly.

--'--'-"---Page 48:

1. In Oromo (Galla) the root eebb- is used in verbs which

mean 'to bless' or 'to pray' to Waaqa (the Sky God).

Note also that Waaq is used in Somali as the synonym

of ALLAH. --

2. See Lewis 1961, pp. 218-225.
   Page 49:


3. This word is at least semantically related to the Oromo
   concept of aI801U''mischief' or 'personified evil' found