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GUIDE TO FURTHER READING

Bouche ́-Leclercq 1879–82 remains the only substantial synoptic study of divination in
antiquity, but note also Sordi 1993, Chirassi Colombo and Seppili 1998, and Sfameni Gasparro

2002. For the various types of inductive divination, see Bodson 1978 (animals), Lissarrague
      1990a, Jameson 1991, and Van Straten 1995 (hieroscopy), Pollard 1977, Dillon 1996, and
      Collins 2002 (ornithomancy), Peradotto 1969 (cledonomancy), and Cordano and Grottanelli
      2001 (cleromancy). For dreams see Hanson 1980 and Holowchak 2001. For necromancy, see
      Ogden 2001. For the major oracle sanctuaries, see Amandry 1950, Fontenrose 1978, Malkin
      1987, and Maurizio 1995 (Delphi), Parke 1967 (Olympia, Dodona, and Siwah), Fontenrose
      1988 (Didyma), Merkelbach and Stauber 1996 (Claros), and Bonnechere 2003 (Trophonios).
      For oracles and politics, see Parker 1985 [¼2000a] and Bowden 2005. For the ‘‘decline’’ of
      oracles see Levin 1989. For prophets see Sordi 1993 and Sfameni Gasparro 2002, and for Sibyls
      see Parke 1988 and Chirassi Colombo and Seppili 1998.

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