122 THE ARCHITECTURE
OF HUMANISM
Composite, orin anywayGrecised or
Romanised;whateverbetraysthesmallest respectforVitruvianlawsorconformitywithPalladianwork
โ
^thatwearetoendurenomore.'^Anewtemper,itisclear,distinguishesthisrhetoric
fromthecriticismwe
havehithertoconsidered.
Theodium theologicum has entered in to stimulate thetechnicalcontroversiesofart. Thechangeof
tempermarks achange, also, inthe
ground ofargument:'Itisthemoralnatureofitwhichiscorrupt.' Freshcountsareentered in theindictment,
whiletheoldchargesofdulness,orlackofspontaneity,ofirrationalorunnaturalform, arereiteratedandupheld
beforeanew tribunal.
Barren
totheimagination,absurdtotheintellect,thepoetsandprofessorsofconstruc-tionhaddeclaredthis
architecturetobe: itisnowrepugnanttotheconscienceandaperiltothesoul.Fromtheconfusedwebofprejudice
whichinveststhe appreciationofarchitecture, wehave therefore
todisentangle anewgroupofinfluences,
notindeedalwaysexisting separatelyin
criticism,butderivingtheir persuasive force from a
separate motive ofassent. Theideals ofromanticism
andthelogicofa mechanical theory are not the sole
irrelevancieswhich falsify our direct
perception ofarchitecturalform.We
see
itethically.Howdidtheethical
judgmentcometobeaccepted*TheStonesofVenice,vol.iii.
chap.iv.
ยง35.