The architecture of humanism; a study in the history of taste

(Ben Green) #1
THE ETHICAL FALLACY

153

themorefamiliarIamwithRenaissancearchitecture,

theless.likely am Itobelieveit

; butneitherdoI

wish tobelieve it, nordoes it mattertomeif, by

chance,Iampersuaded. Iwantthewindowfor

the

sakeofthebalancewhichitcan givetothedesign.

Ifthewindow,inregardtoitsutilitarianproperties,

hadbeenwante(^atthatpoint,presumablyitwould

havebeenmade.^ But,onthecontrary,itwas—very


likely—definitelynotwanted. Butitsaestheticpro-

perties—apatch ofitscolour, shapeandposition



were requiredin thedesign, and these Ihave been

given. Had it been otherwise there would have

beenartkticdisappointment; asitis,thereisnodis-

appointmenteitherpractical orartistic. And

there

isnodeceit,for,asthearchitectisaware,thefacts,

should Ichoose

toknowthem,are

readily
discover-

able.
True,ifIfindtheapparentstoneworkofthe

windowis false, there isanelementofgenuineaes-

thetic
disappointment,forthequalityof

the
material

hasitsownaestheticbeauty. Butthebaroquearchi-

tectsdidnotpreferpaint
to

stone. Ruskinwas
not

more
disappointedthan Palladiothatthepalacesof

[Vicenza,areofstucco. Fewgenerationsrealisedmore

clearlytheaestheticqualityofrich material; asthe

bronze and lapis lazuli of the altar of S. Ignazio

intheRomanGesiimaysufficetoshow. Butthese

architectsplacedaestheticvaluesin

thescaleoftheir

importance, and where economic or other barriers
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