The Dictionary of Human Geography

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but dominates in, and is generic to, capitalism
as a system of generalized commodity produc-
tion. Capital is not a thing, but is a ‘social
relation’ that appears in the form of things
(money, means of production). Capital does
indeed entail making money or creating wealth
but, as Marx (1967) pointed out, what matters
are the relations by which some have money
and others do not, how money is put to work,
and how thepropertyrelations that engender
such a social world are reproduced. Capital,
said Marx, ‘is a definite social production rela-
tion belonging to a definite historical forma-
tion of society which is manifested in a thing
and lends this thing a specific social character’
(Marx, 1967, vol. III, p. 48). Under capital-
ism, capital is ‘value in motion’; that is to say,
it is an expansionary social value that drives,
and arises from, the production process. The
process – multifaceted and unstable – by
which money is converted into labour, raw
materials, capital goods, commodities and
back into money again is what Marx called
‘the general formula of capital’. Capital arises
from the social labour organized for general-
izedcommodityproduction – that is to say, a
competitive system in which commodities pro-
duce commodities. The enormous complexity
of the category is bound up with the ways in
which the meaning of the word ‘capital’ shifts
and transforms itself in Marx’s work, leading
some to note that a word such as capital is
bat-like: one can see in it both birds and mice.
Capital comes to dominate in a capitalist
mode of production. Capitalist societies are
marked by the fact that capital is socially
owned and organized in particular ways – by
a capitalist class. Contemporary forms of cap-
italism have, however, vastly complicated this
class map, not least by the ways in which
shareholder capital (pension funds, individual
shareholders and government ownership of
stock) has refigured the cartography of the
ownership of capital. Geographers have largely
focused on the ways in which capital as a
social relation has spatial and ecological
expressions – for example, the geography of
accumulationorindustrial districts, and
the relations between value in motion and
global climate change – and on the prismatic
ways in which capital attaches natural charac-
teristics to things that are socially produced
(see Harvey, 1999 [1982]; Smith, 1982;
RETORT, 2005). mw

capitalism As a word denoting a distinc-
tive economic system, ‘capitalism’ began to
appear, according to Raymond Williams

(1983 [1976], p. 50) in English, French and
German from the early nineteenth century
(although theOxford English Dictionarycites its
first use by Thackeray in 1854). ‘Capitalist’ – as
a key actor in a capitalist system – has a longer
semantic history, dating back a half-century
earlier, but this term too was clearly being used
to describe an economic system – sketched by
Adam Smith and the Scottish political econo-
mists among others – for which the word cap-
italism had not yet been invented. Capital and
capitalist, says Williams, were technical terms
in any economic system but gradually became
deployed to account for a particular stage
of historical development, and out of this shift
in meaning crystallized the term capitalism.
Marx, who did not use the term until the
1870s, was the central figure in distinguishing
capitalas an economic category from capital-
ism as a specific social form in which ownership
of the means of production was centralized
(through a capitalistclass), and that depended
upon a system of wage-labour in which a class
had been ‘freed’ from property. Capitalism in
this sense, again as Williams observed, was ‘‘a
product of a developing bourgeois society’
(1976, p. 51). The term gained some traction
in the 1880s in the German socialist movement
and was then extended to non-socialist writing,
though its first extensive English and French
usages seem to not have been until the early
twentieth century. In the wake of 1917, and
most especially after the Second World War,
capitalism was rarely used as a descriptor by
its promoters, and was deliberately replaced by
such terms as free or private enterprise and,
more recently still, themarketor free market
system (as part of the neo-liberal discourse of
the 1980s and 1990s).
What, then, are the defining qualities of
capitalism, understood as a distinctivemode
of production? It is a historically specific
form of economic and social organization and
in its industrial variant can be roughly dated to
mid-eighteenth century Britain, but the theor-
ization of its conditions of possibility and its
internal dynamics have necessarily been an
object of intense debate. Classicalpolitical
economy– Adam Smith and David Ricardo –
and its Marxian critique both accepted that
capitalism was a class system, that labour and
capital were central to its operations, and that
capitalism as a system was expansive, dynamic
and unstable. These accounts fasten upon
the economy – or, more properly, the political
economy – and the centrality ofproperty
relations, the market–commodity nexus, the
separation of the workers from the means of

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CAPITALISM
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