Publics, Politics and Participation

(Wang) #1

262 Mediated Publics


simply kept the pink slip and never retrieved their passports.


  1. El Liberal, 5 November 1909.
    44.the one hand, Ottomanist principles demanded an end to the non-Mus- On
    lims’ exemption from military service, but practical considerations such as
    the lost revenue of the military exemption tax [bedel-i askeri] as well as
    concerns about what such social mixing might mean in reality led to foot-
    dragging and endless debates in the Ottoman parliament and cabinet.

  2. El Liberal, 6 August 1909.

  3. Ha-Herut, 29 September 1909.
    47.a-Herut H , 22 December 1909. Evasion became so pervasive that it would
    eventually necessitate strong punitive measures by the imperial and local
    governments, particularly against people who (like Eliach) helped con-
    scripted men flee their duty.
    48.n Jaffa, for example, only three of the seventeen youth called to the I
    mu‘āyana showed up. Ha-Herut, 18 February 1910.

  4. Ha-Herut, 9 March 1910.
    50.esignated head of a village, neighborhood, confessional or subconfes- D
    sional ethnic group. The main responsibilities of makhātῑr included keep-
    ing detailed lists of citizens under their charge for tax payment and census
    purposes.

  5. Ha-Herut, 14 March 1910.

  6. Ha-Herut, 21 September 1910.

  7. “Jews in the Army! Jews in the War!” ha-Herut, 1 November 1912.

  8. From ‘Uziel to Haim Nahum, Central Archive for the History of the Jewish
    People [CAHJP], HM2/9071.1.
    55.a’akov Roi, “Nisyonoteihem shel ha-Mosdot ha-Tziyonim le-Hashpi‘a ‘al Y
    ha-‘Itonut he-‘Aravit be-Eretz Yisrael ba-Shanim 1908–1914,” Tziyon 3–4
    (1967): 209.

  9. Ha-Herut, 25 May 1910.

  10. Ha-Herut, 16 August 1911.

  11. Ha-Herut, 31 December 1912.

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