Another Gender:
The Rebellious Woman
Rebellious women and their submissive men-folk reject the normal natural
order and together become worse than male tyrants because of the confusion
they bring to their children. Even women prefer a male boss to such a lady.
This is because her true nature as nurturer of new life is replaced by
antithetical behaviors with characteristics that are alien to her true nature;
and there is no 'middle ground' of compromise in the realm of metaphysical^13
reality. If not a metaphysical woman, she becomes another gender, neither
male nor female.
If this is the case, she opposes al'Mussawwirs's word with her entire being,
and self-engenders her own physical maladies which eventually manifest.
Metaphysically speaking, she becomes the goddess al'Lat or Shakti who
constantly seek men to worship at the altered nature of her self-profaned
temple. She is the lady who entices and never ceases plotting to oppose,
overthrow or subvert male authority. She knows that the power manifest at
the moment of the man's orgasm is an abject surrender to her charms, but
she mistakes this divinely ordained moment as her own triumph in order to
wield its mystery as a weapon against both God and men. What a fool she is
indeed, and the greater fool is the man who loves her.
The righteous man will neither touch nor hear such a woman. And should
his wife attempt to use sex as a weapon against his authority to enjoin good
and forbid evil in her life or his domain, he will divorce her – immediately, if
not sooner. This is because such an act as spitefully withholding sexual
intercourse is itself a statement of divorce on her part, as also is any act of
lewd or suggestive behavior directed towards another man. For this reason,
chastity and modesty are commanded of Muslims, both men and women.
The rebellious woman cares nothing for either, and willingly flaunts her
charms. She is to be avoided at all costs and never taken seriously unless it is
on the road to her repentance.
13
Metaphysical: adjective, the essential question of the nature of mind (Oxford Dict.)