The Taqua of Marriage

(Dana P.) #1

There is surely wisdom in silence when the veil of misunderstanding is raised
between the sexes, but there is greater wisdom in understanding the
differences between men and women in order to draw forth the perfection of
marital taqua with applied knowledge, so that our offspring and community
will gain the enhanced advantages Allah intended for His best of all peoples.
In other words, it is wiser to learn and understand the differences and apply
this knowledge as an act of true love rather than hide behind bouquets of
romantic drivel or ritual pagan celebrations such as Valentine’s Day.


The Brain as a Sex Organ


Scientists have known about
physiologically guided differences between
men and women for years, but the
onslaught of feminist, homosexual and
androgynous ideations by social engineers


  • not to mention dark-age taboos regarding
    sex education – have prevented this knowledge from consequently
    penetrating the public domain. As in all phenomena there is a range of the
    natural norm in sexuality including men who may be effeminate but not
    homosexual, as well as women with masculine traits who are heterosexual.
    However, the unexpected result of numerous studies over the past 20 years
    reveals that sexualization of the human brain affecting gender specific form
    and function occurs between the sixth to the twelfth weeks of fetal
    development. A hadith supports this position: “At every womb Allah appoints
    an angel who says, ‘O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump
    of flesh.” Then if Allah wishes (to complete) its creation, the angel asks, O Lord
    Will it be male or female, a wretched or a blessed, and how much will his provision
    be. And what will his age be?’ So all that is written while the child is still in the
    mother’s womb.”^49


Here the sacred literature of Islam supports the model we have used. The
angel inquires as to the specific etheric energies and exact quantity to be


49
Al-Bukhari, Vol 1, Book 6, # 315

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