2887. THIS IS NOT A HORSE- Ibid., 86.
- B. Brown 2001, “Thing Theory,” Critical Inquiry 28, no. 1: 4.
- T. de Duve 1990, “Resonance of Duchamp’s visit to Munich” in R. E. Kuenzli and F. M.
Naumann, eds., Marcel Duchamp: Artist of the Century (Cambridge: MIT Press), 41–63. - Ibid., 58.
- The term was first used by Foucault in a 1977 interview titled “The Confessions of the
Flesh.” M. Foucault 1977, Power/Knowledge: Selected Interviews and Other Writings,
1972–1977, ed. C. Gordon (New York: Pantheon), 194–228. - Ibid.
- Ibid., 193.
- M. Foucault 1966, The Order of Things: An Archaeology of the Human Science (London:
Routledge, 1970, 2003), xviii–xxii; and M. Foucault 1984a, “Of Other Spaces,” Diacrit-
ics (Spring 1986): 22–27. - Foucault 1984a:23; Foucault 1966:xix.
- Foucault 1984a:25–26.
- Foucault 1966:xvi and xix.
- Ibid., xviii.
- Ibid., xix.
- The artist does not know what animal the fur coat is made of, but he confirmed that
the coat is a secondhand, vintage item bought in a thrift store. - Taxidermy mannequins, tools, and many more items for display of mounts can be pur-
chased from many suppliers. One of the most renowned is Van Dyke’s Taxidermy
S u p p l y , h t t p : / / w w w. v a n d y k e s t a x i d e r m y. c o m /. - D. Preziosi 1989, Rethinking Art History: Meditations on a Coy Science (New Haven:
Yale University Press), 56–57. - Ibid., 57. As is well articulated by Rudolf Arnheim in The Power of the Center, “Perceptu-
ally a person is a viewer, who sees himself at the center of the world surrounding him. As
he moves, the center of the world stays with him. Considering himself the primary center,
he sees the world populated with secondary objects, eccentric to him.” What Arnheim’s
statement brings to the surface is the implicit ontologization provided by the anthropo-
centric vision that quattrocento painting has for centuries reproduced and crystallized;
the one Wölfflin felt the need to impose on the three-dimensional nature of sculpture.
However, the multiple viewpoints of anamorphism are structured around the same con-
cepts of possession, mastering, and control that produce affirmation. R. Arnheim 1988,
The Power of the Center (Berkeley: University of California Press), 37. - Bishop 2009.
- M. Foucault 1976a, The History of Sexuality 1: The Will to Knowledge (London: Penguin,
1998), 133–160. - Ibid., 139.
- M. Foucault 1982a, “Technologies of the Self,” in P. Rainbow, ed., Ethics: Subjectivity
and Truth—Essential Works of Foucault 1954–1984, vol. 1 (New York: New Press, 1994). - Foucault 1976a:138.
- Ibid., 140–141.