index 1187
promotion of unity of exoteric and
esoteric teachings by, 782, 785
Shōmu, Emperor
Great Buddha (daibutsu of Rocana) at
Tōdaiji and, 663, 905–6, 9077
Ishiyamadera engi and, 901–2
patronage of Buddhism by, 663
Tōdaiji constructed by, 663
[Go]-Shōrai mokuroku
accounting of material objects within,
713
importance of, 699, 709–10, 713, 718
Two World Mandalas documented
within, 719
Shouhu guojiezhu tuoluoni jing, T. 997
translated by Prajña, 328
Shoulengyan jing. See Pseudo-Śūraṅgama
Sūtra
Shoulengyan jing. See Śūraṅgama sūtra,
T. 945
Shuban da zangjing, inclusion of tantric
literature in first printing of Chinese
Buddhist canon, 437
Shūei
esoteric materials acquired by, 710n.4,
717, 770
Touluoni ji jing spell transmission in
China reported by, 268
travels to China, 268n.21, 291, 325, 717
Zhihuilun and, 328, 329n.71, 335
Shugendō
Abe family involvement with, 689–90
appropriation of homa in saitō practice
within, 15, 1002, 1005
Japanese Esoteric Sects and, 997–1008
liturgy, 1008 f.2
local religious practices blended with
Tendai, 998, 1003
Lotus repentance liturgy (Hokke senbō)
and, 1003–5
mountain ascetics (sugenja) and the
formation, of, 672–73, 997, 1001
Onmyōdō and, 689–90
shugen-priests/married shugenja
division and, 1001, 1005
Taimitsu rituals carried out at Jakkōji,
1002
Taimitsu Sanmon lineage and, 745
Tendai and, 997–98
variety of ritual modes performed at, 998
see also institutions
shugenja
affliation with Tōzanha Shugendō, 1018
contrasted with Buddhist clerics, 1020
Meiji restoration and, 1015–17, 1020–22
Shugendō formation and, 672–73, 997,
1001
Shugendō ritual calendar and, 1001,
1005
Winter Peak ritual exemplifying
exoteric/esoteric syncretism, 1006
Shuilu rituals
absence of mudrās in the Tiantai Shuilu
fahui, 523
Buddhist Daoist mutual influence
in sets of paintings for, 129–30,
131n.131
during the Song, 500, 501f.1
Kamno wang paintings associated
with, 654
Korean suryuk rituals, 621–22, 622n.9,
624–25, 624n.17, 626f.1 639
Shanxi engravings of painting sets for,
500
Shukaku, Prince Hosshinnō
dharma-transmission received by, 796
education of, 796–97
esoteric Buddhist culture of sacred
works (Shōgyō), 794–800
Go-ryū shōgyō pf., 799–800
Hirosawa and Ono lineage
transmissions of, 799
overview of influence of, 794–95
rituals protocols and, 798–99
siddham script (bonji shingon)
on a document during the Nara
period, 669
bīja mandalas and, 965
of Cundī’s dhāraṇī from the Jin, 483
in Korea, 634
Jōgon’s studies, 986–89
mantras written in introduced by
Kūkai, 714
Sanskrit studies in early modern Japan
and, 985–96
Usṇ̣īsavijayā pillar, 507, ̣ 509f.4
See also linguistic power
siddhi
Amoghavajra’s translation of the STTS
and, 279
bodhisattva ethics and, 205, 207
Chizhou xianren feibo yigui (Ritual
Proceedings on the Flying Bowl of
the Vidyādharas), 47
Da yaocha nu huanxi mu bing aizi
chengjiu fa, 119
as an element in “esoteric” Mahāyāna
sūtras, 174, 200