Subjectivity and Otherness A Philosophical Reading of Lacan
the “immanentization” of the Sovereign Good quaThing through the categori- cal imperative. At this stage, we should ask ourselve ...
a dualism (res extensa–res cogitans), a radical disjunction between the dimensions of physics and ethics (which also means betwe ...
What should interest us the most here concerning Kantian ethics is its unexpected link with a dimension of “massive” jouissance. ...
indicating how, by fully complying with the exponential strengthening of the superegoic imperative, one might hypothetically bec ...
misunderstanding” according to which Sade “is our progenitor or precursor [and] as a result of our [analytic] profession, we are ...
Having said this, in opposition to De Kesel I believe that Antigone as an image of lack is also inevitably understood by Lacan a ...
( 2 ) The discourse of contemporary science—which, going by what I have just said, “forgets nothing by reason of its structure,” ...
through the imposition of an (impossible) universal good turned into a “crimi- nal” good.^241 At this stage, we are therefore ab ...
to her own symbolic annihilation—it has rightly been noted that Lacan thus un- intentionally confuses “the assumption of the hum ...
nitely be read together with his other claim, in a different lesson, that the only right invoked by Antigone’s temporary occupat ...
relationship to the second death,” since “there is also the libido... the access to [massive] jouissance”: this is normally obst ...
5 5 J’ouïs-sens, Jouis-sens, Jouis-sans Contrary to Miller’s claim that Seminar VII is problematic insofar as it introduces a “p ...
“primordial One” which was originally “killed” by the Symbolic; there is no “pure” primordial Real (no “real Real”) beyond the d ...
is not an “increase” of jouissancebut an incapacity of the Symbolic to manage the po- tentially destructive lack of jouissanceth ...
a j’ouïs-sensthat the barred subject is able to “hear” (ouïr)the sense of the symbolic order: we could render j’ouïs-sensas “I e ...
J (A barred) epitomizes the distance that separates Saint Teresa’s holy ecstasy, as re- ferred to by Lacan in Seminar XX, from t ...
barred jouissance,of jouis-sans.... Lacan’s straightforward answer is: phallic jouissance makes One, whereas J (A barred) makes ...
( 1 ) Joyce is—to adopt a formula proposed by Leader—a “non-triggered” psy- chotic. He is initially “in between” neurosis and ps ...
containment action which is usually accomplished by the “standard” Name-of-the- Father if the latter does not function properly. ...
Real? Is it not the case that a hypothetical society of fully sinthomaticbeings of lan- guage—as opposed to phallic beings of la ...
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